Letter From America (About Geert Wilders)

The Spirit of Geert Wilders 

A foreword to Wilders’ Marked for Death.

“. . . In 21st-century Amsterdam, you’re free to smoke marijuana and pick out a half-naked sex partner from the front window of her shop. But you can be put on trial for holding the wrong opinion about a bloke who died in the seventh century.”

By Mark Steyn
May 14, 2012
National Review Online

When I was asked to write a foreword to Geert Wilders’ new book, my first reaction, to be honest, was to pass. Mr. Wilders lives under 24/7 armed guard because significant numbers of motivated people wish to kill him, and it seemed to me, as someone who’s attracted more than enough homicidal attention over the years, that sharing space in these pages was likely to lead to an uptick in my own death threats. Who needs it? Why not just plead too crowded a schedule and suggest the author try elsewhere? I would imagine Geert Wilders gets quite a lot of this.

And then I took a stroll in the woods, and felt vaguely ashamed at the ease with which I was willing to hand a small victory to his enemies
. After I saw off the Islamic enforcers in my own country, their frontman crowed to The Canadian Arab News that, even though the Canadian Islamic Congress had struck out in three different jurisdictions in their attempt to criminalize my writing about Islam, the lawsuits had cost my magazine (he boasted) two million bucks, and thereby “attained our strategic objective — to increase the cost of publishing anti-Islamic material.”

In the Netherlands, Mr. Wilders’ foes, whether murderous jihadists or the multicultural establishment, share the same “strategic objective” — to increase the cost of associating with him beyond that which most people are willing to bear. It is not easy to be Geert Wilders. He has spent almost a decade in a strange, claustrophobic, transient, and tenuous existence little different from kidnap victims or, in his words, a political prisoner. He is under round-the-clock guard because of explicit threats to murder him by Muslim extremists.
Yet he’s the one who gets put on trial for incitement.

In 21st-century Amsterdam, you’re free to smoke marijuana and pick out a half-naked sex partner from the front window of her shop. But you can be put on trial for holding the wrong opinion about a bloke who died in the seventh century.

And, although Mr. Wilders was eventually acquitted by his kangaroo court, the determination to place him beyond the pale is unceasing: “The far-right anti-immigration party of Geert Wilders” (The Financial Times) . . . “Far-right leader Geert Wilders” (The Guardian) . . . “Extreme right anti-Islam politician Geert Wilders” (Agence France-Presse) is “at the fringes of mainstream politics” (Time) . . . Mr. Wilders is so far out on the far-right extreme fringe that his party is the third biggest in parliament. Indeed, the present Dutch government governs only through the support of Wilders’ Party for Freedom. So he’s “extreme” and “far-right” and out on the “fringe,” but the seven parties that got far fewer votes than him are “mainstream”? That right there is a lot of what’s wrong with European political discourse and its media coverage: Maybe he only seems so “extreme” and “far-right” because they’re the ones out on the fringe.

And so a Dutch parliamentarian lands at Heathrow to fulfill a public appearance and is immediately deported by the government of a nation that was once the crucible of liberty. The British Home Office banned Mr. Wilders as a threat to “public security” — not because he was threatening any member of the public, but because prominent Muslims were threatening him: The Labour-party peer Lord Ahmed pledged to bring a 10,000-strong mob to lay siege to the House of Lords if Wilders went ahead with his speaking engagement there.

Yet it’s not enough to denormalize the man himself, you also have to make an example of those who decide to find out what he’s like for themselves. The South Australian senator Cory Bernardi met Mr. Wilders on a trip to the Netherlands and came home to headlines like “Senator Under Fire For Ties To Wilders” (The Sydney Morning Herald) and “Calls For Cory Bernardi’s Scalp Over Geert Wilders” (The Australian). Members not only of the opposing party but even of his own called for Senator Bernardi to be fired from his post as parliamentary secretary to the Leader of Her Majesty’s Loyal Opposition. And why stop there? A government spokesman “declined to say if he believed Mr Abbott should have Senator Bernardi expelled from the Liberal Party.” If only Bernardi had shot the breeze with more respectable figures — Hugo Chávez, say, or a spokesperson for Hamas. I’m pleased to report that, while sharing a platform with me in Adelaide some months later, Bernardi declared that, as a freeborn citizen, he wasn’t going to be told who he’s allowed to meet with.

For every independent-minded soul like Senator Bernardi, Lord Pearson of Rannoch, or Baroness Cox (who arranged a screening of Wilders’ film Fitna at the House of Lords), there are a thousand other public figures who get the message: Steer clear of Islam unless you want your life consumed — and steer clear of Wilders if you want to be left in peace.

But in the end the quiet life isn’t an option. It’s not necessary to agree with everything Mr. Wilders says in this book — or, in fact, anything he says — to recognize that, when the leader of the third-biggest party in one of the oldest democratic legislatures on earth has to live under constant threat of murder and be forced to live in “safe houses” for almost a decade, something is badly wrong in “the most tolerant country in Europe” — and that we have a responsibility to address it honestly, before it gets worse.

A decade ago, in the run-up to the toppling of Saddam, many media pundits had a standard line on Iraq: It’s an artificial entity cobbled together from parties who don’t belong in the same state. And I used to joke that anyone who thinks Iraq’s various components are incompatible ought to take a look at the Netherlands. If Sunni and Shia, Kurds and Arabs can’t be expected to have enough in common to make a functioning state, what do you call a jurisdiction split between post-Christian bi-swinging stoners and anti-whoring anti-sodomite anti-everything-you-dig Muslims? If Kurdistan’s an awkward fit in Iraq, how well does Pornostan fit in the Islamic Republic of the Netherlands?

The years roll on, and the gag gets a little sadder. “The most tolerant country in Europe” is an increasingly incoherent polity where gays are bashed, uncovered women get jeered in the street, and you can’t do The Diary of Anne Frank as your school play lest the Gestapo walk-ons are greeted by audience cries of “She’s in the attic!”

According to one survey, 20 percent of history teachers have abandoned certain, ah, problematic aspects of the Second World War because, in classes of a particular, ahem, demographic disposition, pupils don’t believe the Holocaust happened, and, if it did, the Germans should have finished the job and we wouldn’t have all these problems today. More inventive instructors artfully woo their Jew-despising students by comparing the Holocaust to “Islamophobia” — we all remember those Jewish terrorists hijacking Fokkers and flying them into the Reichstag, right? What about gangs of young Jews preying on the elderly, as Muslim youth do in Wilders’ old neighborhood of Kanaleneiland?

As for “Islamophobia,” it’s so bad that it’s, er, the Jews who are leaving. “Sixty per cent of Amsterdam’s orthodox community intends to emigrate from Holland,” says Benzion Evers, the son of the city’s chief rabbi, five of whose children had already left by 2010. Frommer’s bestselling travel guide to “Europe’s most tolerant city” acknowledges that “Jewish visitors who dress in a way that clearly identifies them as Jewish” are at risk of attack, but discreetly attributes it to “the Israeli-Palestinian conflict.” “Jews with a conscience should leave Holland, where they and their children have no future,” advised Frits Bolkestein, former Dutch Liberal leader. “Anti-Semitism will continue to exist, because the Moroccan and Turkish youngsters don’t care about efforts for reconciliation.”

If you’re wondering what else those “youngsters” don’t care for, ask Chris Crain, editor of The Washington Blade, the gay newspaper of America’s capital. Seeking a break from the Christian fundamentalist redneck theocrats of the Republican party, he and his boyfriend decided to treat themselves to a vacation in Amsterdam, “arguably the ‘gay-friendliest’ place on the planet.” Strolling through the streets of the city center, they were set upon by a gang of seven “youngsters,” punched, beaten, and kicked to the ground. Perplexed by the increasing violence, Amsterdam officials commissioned a study to determine, as Der Spiegel put it, “why Moroccan men are targeting the city’s gays.”

Gee, that’s a toughie. Beats me. The geniuses at the University of Amsterdam concluded that the attackers felt “stigmatized by society” and “may be struggling with their own sexual identity.”

Bingo! Telling Moroccan youths they’re closeted gays seems just the ticket to reduce tensions in the city! While you’re at it, a lot of those Turks seem a bit light on their loafers, don’t you think?  But not to worry. In the “most tolerant nation in Europe,” there’s still plenty of tolerance. What won’t the Dutch tolerate? In 2006, the justice minister, Piet Hein Donner, suggested there would be nothing wrong with sharia if a majority of Dutch people voted in favor of it — as, indeed, they’re doing very enthusiastically in Egypt and other polities blessed by the Arab Spring. Mr. Donner’s previous response to “Islamic radicalism” was (as the author recalls in the pages ahead) to propose a new blasphemy law for the Netherlands.

In this back-to-front world, Piet Hein Donner and the University of Amsterdam researchers and the prosecutors of the Openbaar Ministrie who staged his show trial are “mainstream” — and Geert Wilders is the “far” “extreme” “fringe.” How wide is that fringe? Mr. Wilders cites a poll in which 57 percent of people say that mass immigration was the biggest single mistake in Dutch history. If the importation of large Muslim populations into the West was indeed a mistake, it was also an entirely unnecessary one. Some nations (the Dutch, French, and British) might be considered to owe a certain post-colonial debt to their former subject peoples, but Sweden? Germany? From Malmö to Mannheim, Islam transformed societies that had hitherto had virtually no connection with the Muslim world.

Even if you disagree with that 57 percent of Dutch poll respondents, the experience of Amsterdam’s chief rabbi and the gay-bashed editor and the elderly residents of Kanaleneiland suggests at the very minimum that the Islamization of Continental cities poses something of a challenge to Eutopia’s famous “tolerance.” Yet the same political class responsible for this unprecedented “demographic substitution” (in the words of French demographer Michèle Tribalat) insists the subject remain beyond discussion. The British novelist Martin Amis asked Tony Blair if, at meetings with his fellow prime ministers, the Continental demographic picture was part of the “European conversation.” Mr. Blair replied, with disarming honesty, “It’s a subterranean conversation” — i.e., the fellows who got us into this mess can’t figure out a way to talk about it in public, other than in the smiley-face banalities of an ever more shopworn cultural relativism.

That’s not enough for Geert Wilders. Unlike most of his critics, he has traveled widely in the Muslim world. Unlike them, he has read the Koran — and re-read it, on all those interminable nights holed up in some dreary safe house denied the consolations of family and friends. One way to think about what is happening is to imagine it the other way round. Rotterdam has a Muslim mayor, a Moroccan passport holder born the son of a Berber imam. How would the Saudis feel about an Italian Catholic mayor in Riyadh? The Jordanians about an American Jewish mayor in Zarqa? Would the citizens of Cairo and Kabul agree to become minorities in their own hometowns simply because broaching the subject would be too impolite?

To pose the question is to expose its absurdity. From Nigeria to Pakistan, the Muslim world is intolerant even of ancient established minorities. In Iraq half the Christian population has fled, in 2010 the last church in Afghanistan was razed to the ground, and in both cases this confessional version of ethnic cleansing occurred on America’s watch. Multiculturalism is a unicultural phenomenon.

But Europe’s political establishment insists that unprecedented transformative immigration can only be discussed within the conventional pieties: We tell ourselves that, in a multicultural society, the nice gay couple at Number 27 and the polygamous Muslim with four child-brides in identical niqabs at Number 29 Elm Street can live side by side, each contributing to the rich, vibrant tapestry of diversity. And anyone who says otherwise has to be cast into outer darkness.

Geert Wilders thinks we ought to be able to talk about this — and indeed, as citizens of the oldest, freest societies on earth, have a duty to do so. Without him and a few other brave souls, the views of 57 percent of the Dutch electorate would be unrepresented in parliament. Which is a pretty odd thing in a democratic society, when you think about it. Most of the problems confronting the Western world today arise from policies on which the political class is in complete agreement: At election time in Europe, the average voter has a choice between a left-of-center party and an ever so mildly right-of-left-of-center party and, whichever he votes for, they’re generally in complete agreement on everything from mass immigration to unsustainable welfare programs to climate change. And they’re ruthless about delegitimizing anyone who wants a broader debate.

In that Cory Bernardi flap Down Under, for example, I’m struck by how much of the Aussie coverage relied on the same lazy shorthand about Geert Wilders.

From The Sydney Morning Herald:
“Geert Wilders, who holds the balance of power in the Dutch parliament, likened the Koran to Mein Kampf and called the Prophet Muhammad a pedophile . . . ”

The Australian:
“He provoked outrage among the Netherlands’ Muslim community after branding Islam a violent religion, likening the Koran to Hitler’s Mein Kampf and calling the Prophet Mohammed a pedophile.”

Tony Eastley on ABC Radio:
“Geert Wilders, who controls the balance of power in the Netherlands’ parliament, has outraged Dutch Muslims by comparing the Koran to Hitler’s work Mein Kampf and calling the Prophet Muhammad a pedophile . . . ”

Golly, you’d almost think all these hardworking investigative reporters were just cutting-and-pasting the same lazy précis rather than looking up what the guy actually says. The man who emerges in the following pages is not the grunting thug of media demonology but a well-read, well-traveled, elegant, and perceptive analyst who quotes such “extreme” “fringe” figures as Churchill and Jefferson.

As to those endlessly reprised Oz media talking points, Mein Kampf is banned in much of Europe; and Holocaust denial is also criminalized; and, when a French law on Armenian-genocide denial was struck down, President Sarkozy announced he would immediately draw up another genocide-denial law to replace it.

In Canada, the Court of Queen’s Bench upheld a lower-court conviction of “hate speech” for a man who merely listed the chapter and verse of various Biblical injunctions on homosexuality. Yet, in a Western world ever more comfortable in regulating, policing, and criminalizing books, speech, and ideas, the state’s deference to Islam grows ever more fawning. “The Prophet Mohammed” (as otherwise impeccably secular Westerners now reflexively refer to him) is an ever greater beneficiary of our willingness to torture logic and law and liberty in ever more inane ways in the cause of accommodating Islam.

Consider the case of Elisabeth Sabaditsch-Wolff, a Viennese housewife who has lived in several Muslim countries. She was hauled into an Austrian court for calling Mohammed a pedophile on the grounds that he consummated his marriage when his bride, Aisha, was nine years old. Mrs. Sabaditsch-Wolff was found guilty and fined 480 euros. The judge’s reasoning was fascinating:

Pedophilia is factually incorrect, since pedophilia is a sexual preference which solely or mainly is directed towards children. Nevertheless, it does not apply to Mohammad. He was still married to Aisha when she was 18.

So you’re not a pedophile if you deflower the kid in fourth grade but keep her around till high school? There’s a useful tip if you’re planning a hiking holiday in the Alps. Or is this another of those dispensations that is not of universal application?

A man who confronts such nonsense head on will not want for enemies. Still, it’s remarkable how the establishment barely bothers to disguise its wish for Wilders to meet the same swift and definitive end as Pim Fortuyn and Theo van Gogh. The judge at his show trial opted to deny the defendant the level of courtroom security afforded to Mohammed Bouyeri, van Gogh’s murderer. Henk Hofland, voted the Netherlands’ “Journalist of the Century” (as the author wryly notes), asked the authorities to remove Wilders’ police protection so that he could know what it’s like to live in permanent fear for his life. While Wilders’ film Fitna is deemed to be “inflammatory,” the movie De moord op Geert Wilders (The Assassination of Geert Wilders) is so non-inflammatory and respectable that it was produced and promoted by a government-funded radio station. You’d almost get the impression that, as the website Gates of Vienna suggested, the Dutch state is channeling Henry II: “Who will rid me of this turbulent blond?”

There’s no shortage of volunteers. In the Low Countries, a disturbing pattern has emerged: Those who seek to analyze Islam outside the very narrow bounds of Eutopian political discourse wind up either banned (Belgium’s Vlaams Blok), forced into exile (Ayaan Hirsi Ali), or killed (Fortuyn, van Gogh). How speedily “the most tolerant country in Europe” has adopted “shoot the messenger” as an all-purpose cure-all for “Islamophobia.”

It’s not “ironic” that the most liberal country in western Europe should be the most advanced in its descent into a profoundly illiberal hell. It was entirely foreseeable, and all Geert Wilders is doing is stating the obvious: A society that becomes more Muslim will have less of everything else, including individual liberty.

I have no desire to end up living like Geert Wilders or Kurt Westergaard, never mind dead as Fortuyn and van Gogh. But I also wish to live in truth, as a free man, and I do not like the shriveled vision of freedom offered by the Dutch Openbaar Ministrie, the British immigration authorities, the Austrian courts, Canada’s “human rights” tribunals, and the other useful idiots of Islamic imperialism. So it is necessary for more of us to do what Ayaan Hirsi Ali recommends: share the risk. So that the next time a novel or a cartoon provokes a fatwa, it will be republished worldwide and send the Islamic enforcers a message: Killing one of us won’t do it. You’d better have a great credit line at the Bank of Jihad because you’ll have to kill us all.

As Geert Wilders says of the Muslim world’s general stagnation, “It’s the culture, stupid.” And our culture is already retreating into pre-emptive capitulation, and into a crimped, furtive, (Blair again) subterranean future. As John Milton wrote in his Areopagitica of 1644, “Give me the liberty to know, to utter, and to argue freely according to conscience.” It is a tragedy that Milton’s battles have to be re-fought three-and-a-half centuries on, but the Western world is shuffling into a psychological bondage of its own making. Geert Wilders is not ready to surrender without exercising his right to know, to utter, and to argue freely — in print, on screen, and at the ballot box. We should cherish that spirit, while we can.

— Mark Steyn, a National Review columnist, is the author of After America: Get Ready for Armageddon. This article is adapted from his foreword to Geert Wilders’ Marked for Death: Islam’s War against the West and Me.

>Leviathan Stirring, Part I

Dragon’s Lair in Europe

We have written extensively at ContraCelsum on the phenomenon of soft-despotism.  In the West faith in the Living God has been subsumed by faith in the State.  Consequently, Western societies have continually voted for extending state powers, in exchange for the largesse of tax-extorted state funds being showered upon them. But eventually the “soft” despotism turns into hard-despotism.  The State will turn on its own citizens to enslave them under threat of discipline and punishment.

The cuddly toy of social democracy will turn into Leviathan, the rapacious monster. One of the places where Leviathan can be observed stirring from its lair is Free Speech Avenue.   In this and the next piece we profile the whiff of brimstone, first in the Netherlands, then in Australia.

Firstly, the acquittal of Geert Wilders, by his own account.

>Geert Wilders on Muhammad

>

Time to Unmask Muhammad

Posted By Geert Wilders On March 31, 2011

Editor’s note: Below is an English translation of an op-ed piece that Geert Wilders published in the Dutch magazine “HP/De Tijd” on March 30, 2011.

To know why Islam is a mortal danger one must not only consider the Koran but also the character of Muhammad, who conceived the Koran and the entirety of Islam.

The Koran is not just a book. Muslims believe that Allah himself wrote it and that it was dictated to Muhammad in the original version, the Umm al-Kitab, which is kept on a table in heaven. Consequently one cannot argue with the contents. Who would dare to disagree with what Allah himself has written? This explains much of Muhammadan behaviour, from the violence of jihad to the hatred and persecution of Jews, Christians and other non-Muslims and apostates. What we in the West regard as abnormal, is perfectly normal for Islam.

A second insuperable problem with Islam is the figure of Muhammad. He is not just anyone. He is al-insan al-kamil, the perfect man. To become a Muslim one must pronounce the Shahada (the Muslim creed). By pronouncing the Shahada one testifies that there is no god that can be worshipped except Allah, and one testifies that Muhammad is his servant and messenger.

The Koran, and hence Allah, lays down that Muhammad’s life must be imitated. The consequences of this are horrendous and can be witnessed on a daily basis.

There has been much analysis of Muhammad’s mental sanity. In spite of all the available research, it is rarely mentioned or debated. It is a taboo to discuss the true nature of the man whom one and a half billion Muslims around the world regard as a holy prophet and example to be followed. That taboo must be breached in the West, and here in the Netherlands.

Ali Sina is an Iranian ex-Muslim who established the organisation for apostates of Islam Faith Freedom International. In his latest book he posits that Muhammad is a narcissist, a pedophile, a mass murderer, a terrorist, a misogynist, a lecher, a cult leader, a madman, a rapist, a torturer, an assassin and a looter.  Sina has offered 50,000 dollars for the one who can prove otherwise. Nobody has claimed the reward as yet. And no wonder, as the description is based on the Islamic texts themselves, such as the hadiths, the descriptions of Muhammad’s life from testimonies of contemporaries.

The historical Muhammad was the savage leader of a gang of robbers from Medina. Without scruples they looted, raped and murdered. The sources describe orgies of savagery where hundreds of people’s throats were cut, hands and feet chopped off, eyes cut out, entire tribes massacred. An example is the extinction of the Jewish Kurayza tribe in Medina in 627. One of those who chopped off their heads was Muhammad. The women and children were sold as slaves. Confronted with the lunacy of Islamic terrorists today, it is not hard to find out where the lunacy comes from.

In Vienna the women’s rights activist Elisabeth Sabaditsch-Wolff was recently sentenced to paying a fine for insulting a religion by calling Muhammad a pedophile. However, that is the truth. Numerous hadiths contain testimonies by Muhammad’s favorite wife, the child wife Aisha. Aisha literally says: “The prophet married me when I was six years old, and had intercourse with me when I was nine.”  According to the historian Theophanes (752-817) Muhammad was an epileptic. Epileptic crises are sometimes accompanied by hallucinations, perspiration form the forehead and foaming at the mouth, the very symptoms which Muhammad displayed during his visions.

In his book “The other Muhammad” (1992) the Flemish psychologist Dr. Herman Somers concludes that in his forties the “prophet” began to suffer from acromegaly, a condition caused by a tumor in the pituitary gland, a small organ that is situated just below the brain. When the tumor in the pituitary gland causes too much pressure in the brain, people start to see and hear things that are not there. Somers’s psychopathological diagnosis of Muhammad’s condition is: organic hallucinatory affliction with paranoid characteristics.

The German medical historian Armin Geus speaks of a paranoid hallucinatory schizophrenia. A similar analysis can be found in the book “The Medical Case of Muhammad” by the physician Dede Korkut.
In his book “Psychology of Mohammed: Inside the Brain of a Prophet” Dr. Masud Ansari calls Muhammad “the perfect personification of a psychopath in power.” Muhammad had a unhinged paranoid personality with an inferiority complex and megalomaniac tendencies. In his forties he starts having visions that led him to believe he had a cosmic mission, and that there was no stopping him.

The truth is not always pleasant or politically correct. On the basis of the research referred to above it can be argued that the Islamic creed obliges one and a half billion people around the world, including the one million living in the Netherlands, to take Muhammad as their example. There is no turning back once one has become a Muslim. For even though article 18 of the Universal Declaration of Human Rights states that every person has the right to “change his religion or belief,” in Islam there is a death penalty for leaving the faith.
Anyone who voices criticism of Islam and Muhammad is in grave personal danger – as I have experienced. And whoever attempts to escape from the influence of Islam and Muhammad risks death. We cannot continue to accept this state of affairs. A public debate about the true nature and character of Muhammad can provide insight and support to Muslims all over the world who wish to leave Islam.

Apostates are heroes and more than ever they deserve the support of freedom loving people all over the world. Party politics should not be at play in this matter. It is time for us to help these people by exposing Muhammad.

Geert Wilders is an MP in the Netherlands. He is the Chairman of the Party for Freedom (PVV).

Re-published from FrontPageMag.com

>Wilders Back in Court

>Multi-Culturalist Elites on Trial

The trial of Dutch MP, Geert Wilders has reconvened after the first attempt to try the politician for breaching “hate speech” laws blew up. One of the judges was found to have invited one of the defence witnesses to a private party and tried to influence his testimony. Fortunately the witness, Prof. Hans Jansen, blew the whistle.

Now there is a new panel of judges and the trial has reconvened. Wilders delivered the following statement to the court in the opening session:

The lights are going out all over Europe. All over the continent where our culture flourished and where man created freedom, prosperity and civilization. The foundation of the West is under attack everywhere.

All over Europe the elites are acting as the protectors of an ideology that has been bent on destroying us for fourteen centuries. An ideology that has sprung from the desert and that can produce only deserts because it does not give people freedom. The Islamic Mozart, the Islamic Gerard Reve [a Dutch author], the Islamic Bill Gates; they do not exist because without freedom there is no creativity. The ideology of Islam is especially noted for killing and oppression and can only produce societies that are backward and impoverished. Surprisingly, the elites do not want to hear any criticism of this ideology.

My trial is not an isolated incident. Only fools believe it is. All over Europe multicultural elites are waging total war against their populations. Their goal is to continue the strategy of mass immigration, which will ultimately result in an Islamic Europe — a Europe without freedom: Eurabia.

The lights are going out all over Europe. Anyone who thinks or speaks individually is at risk. Freedom-loving citizens who criticize Islam, or even merely suggest that there is a relationship between Islam and crime or honour killing, must suffer, and are threatened or criminalized. Those who speak the truth are in danger.

The lights are going out all over Europe. Everywhere the Orwellian thought police are at work, on the lookout for thought crimes everywhere, casting the populace back within the confines where it is allowed to think.

This trial is not about me. It is about something much greater. Freedom of speech is not the property of those who happen to belong to the elites of a country. It is an inalienable right, the birthright of our people. For centuries battles have been fought for it, and now it is being sacrificed to please a totalitarian ideology.

Future generations will look back at this trial and wonder who was right. Who defended freedom and who wanted to get rid of it.

The lights are going out all over Europe. Our freedom is being restricted everywhere, so I repeat what I said here last year:

It is not only the privilege, but also the duty of free people — and hence also my duty as a member of the Dutch Parliament — to speak out against any ideology that threatens freedom. Hence it is a right and a duty to speak the truth about the evil ideology that is called Islam. I hope that freedom of speech will emerge triumphant from this trial. I hope not only that I shall be acquitted, but especially that freedom of speech will continue to exist in the Netherlands and in Europe.

Since Wilders now has around the clock protection, following death threats and since there have been assassinations of anti-Islamic politicians in the Netherlands, refuting his assertions of the intrinsic evil of Islam as an ideology would appear to be a rather tall order. His allegations have prima facie credibility. Therefore, if convicted without the court finding at the same time that his charges and allegations against Islam are groundless, the court will have a lot of explaining to do. We understand that Wilder’s defence team has a list of (Islamic) witnesses and experts prepared to support Wilder’s contentions about Islam. So far the court has been reluctant to hear them.

If the court were to find Wilder’s guilty for “hate speech” without at the same time finding that his allegations are false, we would appear to have reached the point where a man can be convicted and imprisoned for speaking the truth. It would also give credence to Wilder’s allegations about multi-cultural elites machinating to eviscerate free speech rights. So it is not Wilders who is really on trial here.  Maybe the wolves will have some sheepskins ripped off.

Hat Tip: Big Peace

>Dutch Hate Speech Trial To Proceed

>Valuable Publicity

Al Jazeera is reporting that Geert Wilders is going to be tried for hate speech in Holland. This, we believe, will be a great boon for conservative causes in Holland, plus for the re-assertion of free speech rights in that country.

The Dutch tend to be a practical, live-and-let live people and are unlikely to favour attempts to suppress a politician who is speaking up out of conviction and genuinely held belief. Expect a significant electoral pick-up for Wilders.

UPDATED ON:
Wednesday, February 03, 2010
22:13 Mecca time, 19:13 GMT
News Europe

Dutch hate speech trial to proceed

A Dutch court has agreed to hear a case against a far-right politician accused of inciting racial hatred and discrimination against Muslims.

The court overruled objections by Geert Wilders that it did not have jurisdiction to hear his case, in which he cited parliamentary privilege.

“Parliamentary immunity does not extend to what a public representative says or writes outside of parliamentary gatherings,” Jan Moors, judge at the Amsterdam court, said on Wednesday.

The 46-year-old politician faces five counts of religious insult and anti-Muslim incitement for describing Islam as a fascist religion and calling for the banning of the Quran, which he has likened to Hitler’s Mein Kampf.

Freedom of speech

Wilders, who said he was “angry and disappointed” with Wednesday’s ruling, has defended his remarks were within the limits of freedom of speech.

“I know that I spoke the truth and didn’t say anything punishable,” he said, vowing to “fight like a lion”.

The politician’s 17-minute film, Fitna, was called “offensively anti-Islamic” by UN chief Ban Ki-moon and its screening in The Netherlands in 2008 prompted protests in much of the Muslim world.

Prosecutors had initially declined to charge Wilders, citing freedom of speech in dismissing dozens of complaints.

But an appeals court last January ordered prosecutors to put the MP on trial, saying politicians could not make “statements which create hate and grief”.

Wilders has become one of the Netherland’s leading politicians, with his Freedom Party emerging last year as the country’s second-largest in the European Parliament.

Recent polls have also indicated the party also stands a chance to become the largest in the Dutch Parliament in national elections due in May 2011.

>Letting Geert Wilders Speak, Part I

>The Supine and the Shills

Well, Geert Wilders, the Netherlands MP, has been refused entry to Britain, by order of the Home Secretary. This was a masterful move of significant propaganda value–for Wilders. Naturally, it was not something he engineered, but he was clever enough to exploit it to his own (and his cause’s) advantage. He tagged Gordon Brown as “the biggest coward in Europe.”

According to the Daily Telegraph he was deported upon arrival at Heathrow because his presence in Britain would “threaten community security and therefore public security.” Wow. What on earth is “community security”? The Home Secretary, who signed the deportation order, means of course that there would be some people in the country who would not like what Wilders would have said.

What is does show is that the right of free speech is now virtually defunct–if you happen to have views that are different from the “in favour” group. Today, the group that has the “king’s ear” is Islam. So, since the British Home Secretary has muzzled Wilders in that country, we thought it appropriate to give him a platform at Contra Celsum so people can make up their own minds.

Several months ago, a reader of Contra Celsum sent us the text of a speech Wilders delivered at the Four Seasons, New York, introducing an Alliance of Patriots and announcing the Facing Jihad Conference in Jerusalem. The speech was sponsored by the Hudson Institute on September 25, 2008.

Dear friends,

Thank you very much for inviting me. Great to be at the Four Seasons. I come from a country that has one season only: a rainy season that starts January 1st and ends December 31st. When we have three sunny days in a row, the government declares a national emergency. So Four Seasons, that’s new to me.

It’s great to be in New York. When I see the skyscrapers and office buildings, I think of what Ayn Rand said: “The sky over New York and the will of man made visible.” Of course. Without the Dutch you would have been nowhere, still figuring out how to buy this island from the Indians. But we are glad we did it for you. And, frankly, you did a far better job than we possibly could have done.

I come to America with a mission. All is not well in the old world. There is a tremendous danger looming, and it is very difficult to be optimistic. We might be in the final stages of the Islamization of Europe. This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West. The danger I see looming is the scenario of America as the last man standing. The United States as the last bastion of Western civilization, facing an Islamic Europe. In a generation or two, the US will ask itself: who lost Europe? Patriots from around Europe risk their lives every day to prevent precisely this scenario form becoming a reality.

My short lecture consists of 4 parts. First I will describe the situation on the ground in Europe. Then, I will say a few things about Islam. Thirdly, if you are still here, I will talk a little bit about the movie you just saw. To close I will tell you about a meeting in Jerusalem.

The Europe you know is changing. You have probably seen the landmarks. The Eiffel Tower and Trafalgar Square and Rome’s ancient buildings and maybe the canals of Amsterdam. They are still there. And they still look very much the same as they did a hundred years ago.

But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world, a world very few visitors see – and one that does not appear in your tourist guidebook. It is the world of the parallel society created by Muslim mass-migration. All throughout Europe a new reality is rising: entire Muslim neighbourhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It’s the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if you prefer, walk three steps ahead. With mosques on many street corner. The shops have signs you and I cannot read. You will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighbourhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighbourhood by neighbourhood, city by city.

There are now thousands of mosques throughout Europe. With larger congregations than there are in churches. And in every European city there are plans to build super-mosques that will dwarf every church in the region. Clearly, the signal is: we rule. Many European cities are already one-quarter Muslim: just take Amsterdam, Marseille and Malmo in Sweden. In many cities the majority of the under-18 population is Muslim. Paris is now surrounded by a ring of Muslim neighbourhoods. Mohammed is the most popular name among boys in many cities.

In some elementary schools in Amsterdam the farm can no longer be mentioned, because that would also mean mentioning the pig, and that would be an insult to Muslims. Many state schools in Belgium and Denmark only serve halal food to all pupils. In once-tolerant Amsterdam gays are beaten up almost exclusively by Muslims. Non-Muslim women routinely hear “whore, whore”. Satellite dishes are not pointed to local TV stations, but to stations in the country of origin. In France school teachers are advised to avoid authors deemed offensive to Muslims, including Voltaire and Diderot; the same is increasingly true of Darwin. The history of the Holocaust can in many cases no longer be taught because of Muslim sensitivity.

In England sharia courts are now officially part of the British legal system. Many neighbourhoods in France are no-go areas for women without head scarves. Last week a man almost died after being beaten up by Muslims in Brussels, because he was drinking during the Ramadan. Jews are fleeing France in record numbers, on the run for the worst wave of anti-Semitism since World War II. French is now commonly spoken on the streets of Tel Aviv and Netanya, Israel. I could go on forever with stories like this. Stories about Islamization.

A total of fifty-four million Muslims now live in Europe. San Diego University recently calculated that a staggering 25 percent of the population in Europe will be Muslim just 12 years from now. Bernhard Lewis has predicted a Muslim majority by the end of this century.

Now these are just numbers. And the numbers would not be threatening if the Muslim-immigrants had a strong desire to assimilate. But there are few signs of that. The Pew Research Center reported that half of French Muslims see their loyalty to Islam as greater than their loyalty to France. One-third of French Muslims do not object to suicide attacks. The British Centre for Social Cohesion reported that one-third of British Muslim students are in favour of a worldwide caliphate. A Dutch study reported that half of Dutch Muslims admit they “understand” the 9/11 attacks.

Muslims demand what they call ‘respect’. And this is how we give them respect. Our elites are willing to give in. To give up. In my own country we have gone from calls by one cabinet member to turn Muslim holidays into official state holidays, to statements by another cabinet member, that Islam is part of Dutch culture, to an affirmation by the Christian-Democratic attorney general that he is willing to accept sharia in the Netherlands if there is a Muslim majority. We have cabinet members with passports from Morocco and Turkey.

Muslim demands are supported by unlawful behaviour, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots. Paris has seen its uprising in the low-income suburbs, the banlieus. Some prefer to see these as isolated incidents, but I call it a Muslim intifada. I call the perpetrators “settlers”. Because that is what they are. They do not come to integrate into our societies, they come to integrate our society into their Dar-al-Islam. Therefore, they are settlers. Much of this street violence I mentioned is directed exclusively against non-Muslims, forcing many native people to leave their neighbourhoods, their cities, their countries.

Politicians shy away from taking a stand against this creeping sharia. They believe in the equality of all cultures. Moreover, on a mundane level, Muslims are now a swing vote not to be ignored.

Our many problems with Islam cannot be explained by poverty, repression or the European colonial past, as the Left claims. Nor does it have anything to do with Palestinians or American troops in Iraq. The problem is Islam itself.

Allow me to give you a brief Islam 101. The first thing you need to know about Islam is the importance of the book of the Quran. The Quran is Allah’s personal word, revealed by an angel to Mohammed, the prophet. This is where the trouble starts. Every word in the Quran is Allah’s word and therefore not open to discussion or interpretation. It is valid for every Muslim and for all times. Therefore, there is no such a thing as moderate Islam. Sure, there are a lot of moderate Muslims. But a moderate Islam is non-existent.

The Quran calls for hatred, violence, submission, murder, and terrorism. The Quran calls for Muslims to kill non-Muslims, to terrorize non-Muslims and to fulfil their duty to wage war: violent jihad. Jihad is a duty for every Muslim, Islam is to rule the world – by the sword. The Quran is clearly anti-Semitic, describing Jews as monkeys and pigs.

The second thing you need to know is the importance of Mohammed the prophet. His behaviour is an example to all Muslims and cannot be criticized. Now, if Mohammed had been a man of peace, let us say like Ghandi and Mother Theresa wrapped in one, there would be no problem. But Mohammed was a warlord, a mass murderer, a pedophile, and had several marriages – at the same time. Islamic tradition tells us how he fought in battles, how he had his enemies murdered and even had prisoners of war executed. Mohammed himself slaughtered the Jewish tribe of Banu Qurayza. He advised on matters of slavery, but never advised to liberate slaves. Islam has no other morality than the advancement of Islam. If it is good for Islam, it is good. If it is bad for Islam, it is bad. There is no gray area or other side.

Quran as Allah’s own word and Mohammed as the perfect man are the two most important facets of Islam. Let no one fool you about Islam being a religion. Sure, it has a god, and a here-after, and 72 virgins. But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person.

Islam wants to dictate every aspect of life. Islam means ‘submission’. Islam is not compatible with freedom and democracy, because what it strives for is sharia. If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.

This is what you need to know about Islam, in order to understand what is going on in Europe. For millions of Muslims the Quran and the live of Mohammed are not 14 centuries old, but are an everyday reality, an ideal, that guide every aspect of their lives. Now you know why Winston Churchill called Islam “the most retrograde force in the world”, and why he compared Mein Kampf to the Quran.

To be continued . . .