>Douglas Wilson’s Letter From America

>A Zombie Apocalypse Would be Worse

Money, Love, Desire – Wealth and the Christian
Written by Douglas Wilson
Tuesday, December 28, 2010

Some sins, Paul tells us, run out in front of a man, while others bring up the rear. Some are screamingly obvious, while others are more subtle (1 Tim. 5:24). This means that in Bible-believing churches, cavorting with prostitutes, shooting out street lights, and knocking off convenience stories is generally frowned upon. But other sins, especially of the self-righteous variety, like envy, like going to church. They fit right in, and often they even get to sing in the choir.

When envy reigns, it is not long before we are being urged to steal from people in the name of Jesus. We are even urged in this direction from the pulpit because “we” have to learn “compassion” and “we” have to learn how to be “generous” with other people’s money. We learned this, along with other subtleties, by reading Augustine on freedom, with a paper bag over our head.

Now I grant that in terms of the public weal, there could be worse things than to have the politics of envy getting established for good in the midst of the church. A zombie apocalypse, for instance. That would be worse.

The tax structure we have for personal income in the United States is most certainly unfair and unjust, but it is not unfair the way the sob sisters of the left would have it. But before offering the argument, let me just say that when envy reigns, compelling arguments are never good enough. Envy just brushes them away, like an elephant dealing with mayflies.

This is because envy is heavier than wet sand, and very few indeed are able to stand up to it.

“A sound heart is the life of the flesh: but envy the rottenness of the bones” (Prov. 14:30).

“A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy?” (Prov. 27:3-4).

So here is the litmus test. Next time you hear someone on the television decrying “tax breaks for the wealthy,” and you even hear Christians going along with this, pose yourself some pointed questions based on this data. The top 1% of income earners in the United States pay about 40% of all the taxes. The top 5% pay about 60% of them. The bottom 50% pay virtually nothing at all. If, confronted with this kind of information, you feel anything but outrage over all the envy-ridden thieveries, then you need to go back to the Jesus Way Kindergarten.

>Good Riddance

>A Long Time Coming

Estate duty (or the death tax) was abolished in New Zealand in 1992. Estate duty was and remains an horrendous extension of raw state power against citizens. The very idea that upon death, the government would arrogate to itself the power and right to confiscate the capital and private property of a citizen ought to make every person’s blood boil with hot indignation. The idea is both implicitly and explicitly socialist. Its egalitarian arrogance is breathtaking.

Estate tax undermines the institution of the family, and subjugates families, as families, under Leviathan. The Bible commands that parents leave an inheritance unto their children’s children. Estate taxes interdict this. The result is a general weakening of the family institution and consequently results in a greater reliance by families upon the State. Socialists, of course, are approving of this trend.

Populism, however, demanded that estate taxes be restricted to those whom an ignominious former Finance Minister artlessly called “rich pricks”–by which he presumably meant anyone who was more wealthy than himself. But as average standards of living increased, the death tax had to be constantly modified and adjusted, lest it catch “ordinary blokes”. In the end, too may loopholes, adjustments, and consequent compliance costs made the tax counter-productive. It was abolished in 1992, and not before time.

But vestiges lingered on. Gift duty has been one. In New Zealand, any aggregate giving of more than $27,000 per annum (to anyone) is taxed. Gift duty was instituted to prevent people giving away their assets before death to avoid, you guessed it, estate duty. Now, nearly twenty years after the abolishment of death duties, the government has announced that gift duty will be abolished as well. Twenty years! How the machinations and imposts of government can haunt us for a long, long time even when they are well passed their use-by date. But, credit where it is due. Full marks to the Revenue Minister, Peter Dunne for abolishing this ante-diluvian relic.

But it seems that it takes an awful lot of compelling idiocy and irrational consequences to roll back oppressive taxation laws. Dunne confirmed that in the past seven years an average of only $2.2 million per year has been paid in gift taxes. But to avoid the tax legally has cost $70 million per year (one could avoid the tax if gifting was kept beneath $27,000 per year, and there were a number of legal and accounting artifices to achieve this).

“We began a review early this year, initially of the threshold which had not changed since 1984. It became clear the rationale for retaining gift duty no longer applied,” Revenue Minister Peter Dunne said. NZ Herald

You don’t say, Minister Dunne who is a master of ironic understatement. Well, we are thankful even for small mercies.

But it raises a wider issue. There are legions of dead weight government interventions that are relics of a long gone past for which “the rationale” no longer applies. It would be wonderful if the government would become first order abolitionists. The good it would do to our overall economy would be startling.

>First, Do No Harm

>Shyster John

Beltway capture–or the suborning of our elected governors to the elite governing class–is very well documented. In the case of our current Prime Minister, John Key he was “gone by lunchtime”. He oh-so-very quickly conformed to the statist establishment, becoming a mouthpiece for “government as god.”

Let us reflect upon this speech from Key in 2005:

I rise on behalf of the National Party to give the good news to the people of New Zealand—that is, the Climate Change Response Amendment Bill is a load of rubbish and the National Party will not be supporting it, for very, very good reasons indeed…

Yet here we are down in New Zealand, a very little country with about 0.2 percent of the world’s emissions, putting a self-imposed straitjacket on our businesses, and waving a huge flag that says: “Foreign investment, don’t come anywhere near us. Australia is over there—the West Island. Go over there to pour your dollars in.” To the Chinese we are saying: “Come in and buy as much coal as you like from our West Coast. We’ll sell it to you and you can burn it without a carbon charge—but, by the way, to those back here in Aotearoa New Zealand we will be slapping on a carbon charge and you won’t be able to operate.”…

This is a complete and utter hoax, if I may say so. The impact of the Kyoto Protocol, even if one believes in global warming—and I am somewhat suspicious of it—is that we will see billions and billions of dollars poured into fixing something that we are not even sure is a problem. Even if it is a problem, it will be delayed for about 6 years. Then it will hit the world in 2096 instead of 2102, or something like that. It will not work.

Ah, the difference a few dinners at Bowen House make. Yes, Prime Minister you may indeed say that the ETS is a complete and utter hoax. The question is, when you said it in 2005, were you lying then, or are you lying now when you try to defend one of the most extortionate, stupid, oppressive taxation regimes in all our history? Even your patsy science adviser, Professor Sir Peter Gluckman has said “anything we do as a nation will in itself have little impact on the climate – our impact will be symbolic, moral and political.” John Key has lacked the courage to do what he ought to have done: scrap the ETS.  Instead he has preferred to oppress us all with a tax that is symbolic, political and nothing more than posturing propaganda. Well, posture all you like–but not with our goods and property.

John Key has failed us all. He has broken one of the most fundamental principles of good government: do no harm. It is not necessity which has driven him to the ETS–but ideology and vacuous propaganda, which, in its turn, is based upon untruths, distortions, and fabrications. Consequently, the ETS represents harm and damage to the fabric of our society and nation. The very real impost and pain of this stupid tax is for no gain whatsoever. (Read John Boscawen’s systematic exposure and demolition of all the spurious arguments being used to promote the ETS.)  John Key promised that under his watch, New Zealand would not vainly try to lead the world.  That is exactly what he is now trying to do.  He has broken his word. 

In 2005, Key showed that he well understood the economic devastation the ETS would cause. And he was acutely correct. Now, just one day after the ETS headlock being put on, the first New Zealand company has announced it is relocating offshore because it will not be able to operate profitably under the burden of the ETS.

Aerosol manufacturer Arandee Industries has survived the challenges of the global recession well, but will soon move offshore because of the emissions trading scheme.

Founder and executive director Ron Greer said the company had survived the domestic industrial downturn and held its own in the specialist aerospace aerosol market but would not survive the ETS if it stayed in New Zealand.

Auckland-based Arandee, which takes its name from “R & D”, was launched in 1972 and has 13 staff. But its size belies its strength – it has contract manufacturing in New Zealand and offshore and is one of only three players in the lucrative global aerospace aerosol business.

That business is booming – the company has won contracts to fill insecticide aerosols for use in aircraft and electronic blower sprays – but more regulation and the impact of the New Zealand ETS on aerosols from 2012 has all-but ended its future here. “We will be headquartered in Singapore because we already have manufacturing in Malaysia, the United States and Thailand as well as in New Zealand,” Greer said.

This will be the first of many.

Meanwhile our beltway cocooned, Bowen House ensconced, dilettante Prime Minister long ago lost touch with the reality of conditions for smaller businesses working hard on Main Street trying to make ends meet. The universal report is that most enterprises are living from hand to mouth, credit is tight, and cash flow is at a trickle; they are holding on by their fingernails. The ETS cost imposts will slam down upon them from a great height, crushing them, leaving only their bloody fingernails in the crevices of the wall. It is almost certain that New Zealand will go back down into a long, lingering recession.

As the teeth of the ETS merrily rip our national flesh and sinew apart, the nation will not easily forget the yawning maw of discrepancy between the commitments of John Key as candidate and the betrayals of John Key as Prime Minister. 

“Shyster John” will be the apt sobriquet.

>Doug Wilson’s Letter From America

>The Greedy Gusses at OilCo
Culture and Politics – Politics
Written by Douglas Wilson
Monday, May 17, 2010

In societies like ours, envy is among the deadliest (of the seven deadly sins). It is the stealth killer. How many sermons have you heard on this sin in the course of your lifetime? Why is it assiduously ignored?

But there is another factor in this. God is not mocked and a man reaps what he sows. Because we do so poorly at reading the narrative we are in, because we don’t see the events in chapter 10 following from the events in chapter 3, we fail to see how envy destroys the envious. We don’t run the thread out far enough.

Here is just one example. Whenever you see public complaints that corporations and businesses “don’t pay taxes,” you can be assured that envy has done its deadly work. And what happens if everyone is persuaded, and Congress fixes everything by passing a law? (Where would we be if Congress didn’t fix things for us?) Now, do corporations and businesses now pay taxes?

No, the only thing we have done is make these corporations and businesses collectors of taxes, on behalf of the government. From whom do they collect them? Why, from John Q. Envy, who now pays higher prices at, say, the gas pump.

No business ever paid a tax. Businesses adjust their prices according to overhead, and when the public clamors to have that overhead raised, that sometimes happens. The overhead is raised. And when this happens, the business makes its adjustments, collects the new money from the saps at large, and passes that money on to the government. And, the saps mutter in satisfaction, at least greedy gusses at OilCo are paying their fair share now.

But wait, there’s more. Now that we have insisted that the corporations, businesses, and the government put their heads together in the collection of our taxes (we didn’t know that that was what we were doing, but envious people know very little), we cannot be surprised that the relationships up there in the macro-managerial class manifest an ever-increasing coziness. An outrage, we cry! Make them do it more!

Envy is the driving engine of economic follies.

>Douglas Wilson’s Letter From America

>Defunding the Idolstate

Culture and Politics – Politics
Written by Douglas Wilson
Wednesday, May 12, 2010

The secularist does not believe that God occupies any space above human society. And because it is obvious that there is room above human society, the secularist state aspires to get into that room. To modify the words of Augustine, or Pascal maybe, there is a God-shaped vacuum above the king. Once we decide that there is no God above the king, the king becomes God. Once we decide there is no “highest authority” above the state, the state becomes the highest authority.

This is why it is the natural impulse for secularists to grow the state. Without God, man is naturally an idolator and he prefers tangible idols, idols he can carve and paint and bow down to. Some secularists have some capacity for abstraction, and so they place their trust in the laws of logic or Adam Smith’s invisible hand. But for the most part, secularists over time will always prefer the visible hand of the state to the invisible hand. The invisible hand is too close to Christian orthodoxy for comfort — the secularist always retreats to things he believes he can manipulate.

And so, in our political debates, there are basically two positions — with each option having its own intramural debates, of course. One position wants the idolstate to have an increased allowance next year, and the other wants the idolstate to have a decreased allowance next year. There you go. Politics made simple.

The most important phrase in there is next year. A theoretical Marxist could say that he wants the state to have an allowance of zero — but only after we get some important things done, after we have fixed things, and the state then dutifully withers away. His would be what I call an eschatological anarchism, which is to say, worthless anarchism. So the two real positions are — more money or less money next year.

And of course, we have to rightly categorize those mendacious manipulators who believe that slowing the rate of increase should count as decreasing the allowance. That’s like a three-hundred-pound man who was gaining ten pounds a month taking great pride in how he was “losing weight” because he got to the point where he was only gaining seven pounds a month. But enough about the Republicans.

So let us have our vigorous debates. Should the federal budget be cut by ten percent or forty percent? Those are debates about how to defund the idolstate, not whether to defund the idolstate. And so let us have those debates, with the task before us being to cut off funds for the next available budget cycle. And so the choice is stark — you either want to defund the idolstate, or you want to defend the idolstate.

Editor’s Note: On the issue of defunding the idolstate, some leading US politicians are starting to call for just that. The House Republican Economic Working Group has launched a grass-roots, YouCut initiative.

>How Much is Too Much?

>Rejecting the Spirit of a Quisling

It is impossible to rebuild Christendom in New Zealand without the regeneration of a majority of souls. Regeneration is God’s business: no creature, not even angels, can will it, or effect it. One is born again by the Spirit of God, and the Spirit alone (John 1:12-13). Now we firmly believe that days are coming when the vast majority of people in New Zealand will be truly Christian, from the inside out. This will occur in God’s time, when He is pleased to stretch forth His hand, to honour His Son in this land.

Until that time, we Christians live as exiles in an alien land. These are the days of a Babylonian captivity, or of the Northern Kingdom under Ahab, or of Israel under the Seleucids. But God’s call to live faithfully in such times remains clear, true, and valid.

How should we then live? On this there is much that could be said. Another way of expressing the question would be, In the light of exile, what ought to be our focus and our service priorities? Personal and family sanctification, to be sure. Pure, biblical corporate worship, essential. Strong, essentially separated covenant communities where we maintain faithful churches, families, schools, charities, and businesses–vital. Proclaiming the Gospel of God’s grace to this Unbelieving generation, critical.

In being faithful to God in these things, the Christian community acts as salt and light in the world. It preserves our country from greater, more precipitous decline. With respect to the outside world, one of our frequent themes must be “leave us alone”. Like Shadrach, Meshach and Abednego, we often find ourselves petitioning the powers-that-be to leave us alone so that we may serve our God, and in return we will be loyal citizens, insofar as conscience permits. And the Christian conscience permits a great deal in this regard, since we are allowed to obey either out of conscience, or out of pragmatic considerations (Romans 13: 5).

But–and it is a big “but”–it is essential that Christians in our day recognise that we are in a time of captivity and that we Christians, therefore, are enslaved in our own country–which really belongs to the Lord Jesus Christ. Therefore, we live subject to interlopers. If we are not clear upon this, we will end up thinking that the conditions under which we labour are the “new normal”. We will end up siding with Pharaoh, supporting, cheerleading, congratulating, and abetting his tyranny. We will betray the Kingdom and be little more than quislings.

This is precisely the trap into which the Anglican church in Australia has fallen in its call to limit having children so as not to steal from forthcoming generations. This is the propaganda of Pharaoh, not faithfulness to our God. That it should come out of the mouth of God’s people is shameful and disgraceful.

How do we know we are enslaved? Undoubtedly, there would be more than a few Christians and churches who would find the allegation of being enslaved extraordinary, inflammatory, and extreme. There are two ways to answer this question: the first is to compare the dominion and extent of interference and control of our government over our lives in the light of God’s prescription for the role and responsibility of the State. This is the bottom-up, inductive approach. It leads us to identify all the illicit activities of the government–such as running health, education, and welfare systems, and reject such arrogations as idolatrous, simply because they are power grabs not allowed by Holy Writ.

The second is to use a top down argument of blunt-force trauma. The Scriptures make plain that if a civil government takes more in taxes than ten percent, it is oppressing and enslaving its people, period. (I Samuel 8: 15–17) Moreover, if the government takes our sons and daughters to be its servants, it is acting tyrannically (I Samuel 8:10–13. Think, for example, of the modern tyranny of compulsory state education–the government extracting money from us by force to pay for its education system, then using the system to indoctrinate our children according to its pleasures).

In biblical terms, our government in exacting far above ten percent, is many times over a tyrant and has enslaved its people. We are indeed living in a Babylonian captivity; hundreds of thousands depend for their daily food upon Pharaoh; others find themselves plundered at every turn. How much above the ten percent benchmark that identifies an ungodly tyrant, you ask? This graphic from the OECD tells the story.


The State in New Zealand expropriates and extracts over 35 percent of our national domestic earnings.  That is three and a half times more tyrannical and enslaving than what the Scriptures present as an ungodly exaction and tyranny on the part of government. 

Living in New Zealand as an enslaved Christian in 2010 is not a new-normal, but an ancient condition. It is as old as the Egyptian enslavement of Israel, and the Babylonian captivity by the River Chebar. If we get this straight, Christians will understand far more clearly how they must live in order to please God in our day. It will help us identify and banish the spirit of the quisling amongst us.

>Sledgehammers and Nuts

>Drugs of Choice

The dreary and tedious dishonesty of our political leaders is interminable. We were afflicted recently with significant tax hikes on tobacco and cigarettes. The prime mover was Tariana Turia of the race-based Maori Party; National went along for the ride.

Turia has long held the view that tobacco is a racist drug in that somehow it singles out Maori and damages them disproportionately. She has mumbled about it being a curse of pakeha colonisation. She has a deep conviction that something must be done to help Maori kick the habit. All well and good, as far as kicking the habit goes.

Her solution: ramp up taxes on tobacco for all smokers, regardless of race. This is the dishonest piece. Like the injustice and folly of keeping the whole class in at lunchtime because of the bad behaviour of one miscreant, Turia wants to “help” her people in a very round about way, by which all citizens end up paying the price.

Why is this bad policy? Firstly, it avoids the need for personal accountability and responsibility. Tobacco addiction is a personal choice–that is the hard, uncomfortable truth, which needs constant reiteration. Trying to get at the problem by taxing tobacco more is avoiding the hard issue, placing blame on externals, trying to change the “environment”, and not confronting the accountable individual.

Secondly, arguing that tobacco is costing the government millions of wasted health care dollars in treating tobacco related diseases simply does not hold water. The sad fact is that many smokers die younger: therefore, they end up being a much smaller drain on the taxpayer over the course of their lifetime than non-smokers. Those people who live long healthy lives are a much bigger drain on the public purse than tobacco smokers–by the time they have lived for decades on New Zealand Superannuation, flashed their senior citizen discount cards, and had a couple of re-bores, valve jobs, and hip replacements to keep them comfortable in their older years.

Thirdly, the unintended consequences are pernicious. The more tobacco is taxed, the more it becomes a prohibited substance, with all the criminal opportunities presented therein. Turia and her do-gooding colleagues need to be reminded of what the outcomes of the Prohibition era actually were. Ramping up taxes on tobacco just elides into Prohibition-type circumstances where criminal gangs will have one more way to enrich themselves. Those who do not learn from history are condemned to repeat it.

Finally, using the tax system to try to mould social behaviour is bad for the polity as a whole. It always distorts and leaves society weaker over the long term. So, in this case, the “poor” will end up using more of their discretionary income on higher-taxed tobacco, leaving less for food, clothing, and rent. This will increase their dependency and poverty, leading to inevitable demands for increasing government largesse to the poor, who are so impecunious they can no longer afford food. The politics of guilt and pity will rush to “take care of the poor” once again with ever greater entitlements.

Now, we do not minimise for a moment that smoking amongst Maori is a serious problem. But cowardly blameshifts, misplaced senses of victimisation, failure to confront the problem courageously, not letting people face the consequences of their folly, and lessening personal responsibility are not going to produce a healthy society. In the end, the Turia approach will make Maori and others more enslaved and dependant upon the biggest and most addictive drug of them all–the government–and will consign more and more to perpetual puerility.

That is far more dangerous and destructive to the fibre of our nation than any tobacco-caused illnesses.

>Douglas Wilson’s Letter From America

>7 Reasons Your Taxes Will Go Up

Culture and Politics – Obama Nation Building
Written by Douglas Wilson
Monday, April 26, 2010

Or rather, 7 reasons your taxes will go up if you let them . . .

1. The first reason is that politicians say they won’t, and politicians need to lie about things like this. The most recent instance of this was Obama’s promise that if you make under 250K your taxes will go up no how, no way. He is now considering a VAT tax, which will soak everybody.

2. If the VAT tax is added, that doesn’t mean that the other taxes will disappear. H.L. Mencken put it this way. “When a new source of taxation is found it never means, in practice, that an old source is abandoned. It merely means that the politicians have two ways of milking the taxpayer where they had only one before.” And the two forms of taxation added together will be a tax increase, even if one or the other of them happens to go down. And the two component taxes won’t necessarily go down.

3. We do not yet understand where the greed really is. In our public discourse, greed is still defined as people wanting to keep their own money, and it is never, ever defined as oily functionaries wanting to take that money away from them. In the Bible, greed is wanting to take other people’s money. In our current perverse system, those who want to do that are “the altruistic ones,” and those who are not so sure are the greedy ones. Those who object to the nature of our tax system are still way too defensive about this. But we ought not to have any trouble recognizing that our taxes are too high, too complicated, and utterly unjust and corrupt. The same three things apply to those who levy the taxes.

4. Following up on one element of #3, the officials who make these atrocious decisions have sandbagged themselves into pretty secure positions. Turnovers in the Senate are comparable to the rate of turnovers in the old Politburo. The officials are too “high” — they are like gargoyles on a cathedral, out of reach, ugly, and hard to knock off. But that doesn’t mean we can’t try!

5. In the olden days, the moral authority rested with those who, like Oliver Wendell Holmes, said that they liked to pay taxes because it was the price of civilization. In these modern times, when some of us are starting to wonder just how much more civilization we can take, the situation is different. When tax rates are at a just level, Holmes has a plausible and compelling argument. But when they get the way they are now, the moral authority needs to shift. It needs to shift because our current tax code is simply legalized plunder, and it is immoral to support legalized plunder. But the moral authority, while it is in the process of shifting on this issue, has not yet shifted completely. We need to return to the common wisdom of Calvin Coolidge, who said that “collecting more taxes than is absolutely necessary is legalized robbery.”

6. We still think that our tax code is sensible because we think we have not yet gotten to the levels of Peter the Great in the early 18th century. He taxed births, funerals, beds, kitchen chimneys, firewood, and mustaches. We are not at that ridiculous point, or so we think. But we do pay taxes when we flip a light switch, flush a toilet, make a phone call, and so on. The difference is that our governments have figured out how to collect a multitude of taxes surreptitiously. If everybody got a bill on Wednesday for all the taxes they are currently paying for, and it was all clearly itemized, the tax revolt would begin promptly on Thursday morning, 8 a.m.

7. Tax revolt movies are not yet popular. But Robin Hood is due to be released soon — and since we have a budding tax revolt, one that likes costumes, we shall see how many Robin Hood outfits start showing up at tea parties. King John of Robin Hood fame was forced to sign the Magna Carta, and he promised that he would not raise taxes without consulation with others, unless it was for ransoming his own person, making his eldest son a knight, or for marrying off his eldest daughter. Those are reasonable exceptions, I think. I can live with that. So let us wait and see how many Robin Hood costumes join up with the Founding Father costumes.

>Doug Wilson’s Letter From America

>Holy Spirit Markets Are Kind of Like CostCo

Culture and Politics – Obama Nation Building
Written by Douglas Wilson
Friday, April 23, 2010

So let us begin this brief economic primer with these inspirational words from Dave Barry:

The question is: What can we, as citizens, do to reform our tax system? As you know, under our three-branch system of government, the tax laws are created by Satan. But he works through the Congress, so that’s where we must focus our efforts.

When it comes to Congress and out of control spending, we don’t need an election so much as we need an intervention. And when we get that intervention, we can count on a great deal of bluster and anger from those who occupy the cushy slots of the Republic. They just don’t want to be sat down and told to knock it off already with the fiscal insanity.

But because this is about power, not money, they just keep going with the grasping. Milton’s Satan would rather rule in Hell than serve in Heaven, and the same kind of tiny hearts are performing the same sort of priority calculus now. This kind of character would rather be a dear-leader-commandante in a banana republic than a well-off nobody in a prosperous nation who had to be content with minding his own business.

Bossing around a bunch of miserable serfs is far to be preferred to letting them just go off . . . and do things on their own without permission. Managed misery is better, they stoutly maintain, than unmanaged happiness. And so the graspers are doing their level best to get their fingerprints on everything, regardless of whether it makes any sense or not. Watching the evening news out of Washington night after night leaves the intelligent observer agape. Lily Tomlin put it well. “No matter how cynical you get, you can never keep up.”

But after a while, you begin to wonder if it is you. Maybe water does flow uphill. Maybe we can spend ourselves rich, and why didn’t mankind discover this sooner?

So let’s review some basics. Getting soaked is a disincentive for whatever it was that you were doing that got you soaked. What is the economic difference between a tax and a fine? Make that a tax debt of 10K and a fine of 10K. The fine is a tax for having done something wrong, and the tax is a fine for having done something right, but apart from that, what is economic difference?

When it comes to incentives and disincentives, there isn’t one. If you fine somebody 10K for a safety infraction at the factory, it is because you want them to stop it with the safety infractions. If you tax that same factory 10K for making a profit, what is you want them to stop now? And why do all our smart johnnies with fifty pound heads feign surprise and astonishment when that starts to happen?

Ronald Reagan saw it right. Despite the handwaving chutzpah, the governmental mindset remains simplistic — “If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.”

Given that the elementary economic principles here are something that you should be able to explain to a fifth grader, we also need to remember our biblical basics. Refusal to see these things, and the corresponding refusal to act on them, does not indicate an intelligence problem. It is a spiritual problem. Free markets cannot be owned and operated by slaves. If we have a nation dedicated to the service of false gods, and we do, it is neither possible nor desirable for us to have economic liberty.

Free markets are Holy Spirit markets. They are kind of like CostCo. You can’t shop there unless you are a member. If a nation wants to be free of economic lunacy, then it will not be enough to read Hazlitt, Bastiat, or Smith. If a nation doesn’t want economic chains, the text to read would be John 3. Ye must be born again.

>Douglas Wilson’s Letter From America

>Tax Cheats
Culture and Politics – Obama Nation Building
Written by Douglas Wilson
Wednesday, April 21, 2010

When considering the subject of our duty to pay taxes, the Bible seems plain enough. But let’s consider the difference a few italics can make.

“For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour” (Romans 13:6-7).

Now try it this way:

“For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour” (Romans 13:6-7).

Now I am making a general point here, and am not giving you advice on your own personal taxes. I am not a tax attorney, and I do not play one on television.

We need to get the theology of this thing straight first. If governments can steal, then they can obviously do so through the tax code. Tax codes can be passed illegally and unjustly. Legislators can be bribed to get them to vote for it. The agents charged with enforcement can throw aside all biblical rules of evidence, and so on. If this can in fact happen, and it clearly can, then there are circumstances in which a tax dispute between the government and the citizenry is a dispute which exists because the government is cheating on taxes.

In other words, we should not assume that whenever the government says that money is owed, and blood-donating turnip says that it isn’t, that it is the turnip who is cheating. In short, the biggest tax cheat in America today is the federal government.

Governments exist by covenant, and governments like ours explicitly claim to exist by covenant. The word federal comes from the Latin word foedus, which means covenant. Our founding documents say that the government draws its authority to govern from the consent of the governed. That consent can be withdrawn, and when it is, the process is frequently quite messy. But messy or not, it can be withdrawn. And, like it or not, I think that we are already into the process of it being withdrawn.

The problem is that whenever this obvious truth about governmental tax cheats is pointed out (and it is an obvious truth), certain independent-minded tax resisters charge off and stop paying their taxes all by their own selves. And while (in some cases) I admire the courage and tenacity involved, tactical wisdom is almost always entirely absent. Tactically, this kind of thing is actually a boon to the the organized tax cheats — for whom it is child’s play to make the disorganized tax cheats look like they are the real problem here.

Moreover, it makes resistance seem futile. Nothing is easier than for the feds to pick off this guy, who thinks taxes can’t be paid with Federal Reserve Notes, and that guy, who thinks that the income tax is not really in the Constitution because Ohio never ratified it properly, and the other guy over there, who formed an independent republic with his buddies at a hunting cabin in Montana, and in their republic they don’t have income taxes.

What is necessary here is for us to return to Calvin’s doctrine of the lesser magistrates. Since the Enlightenment, we have been trained to think of the nation/state as a monolithic entity, indivisible, instead of thinking of magistrates holding office as individuals with personal and individual responsibilities to defend the law. When someone takes an oath of office to defend the Constitution against all enemies, foreign or domestic, is it possible for said enemy to be an office holder, and to be an office holder senior to the person who took the oath? If the answer is yes, then what is the oath-taker supposed to do?

Run this scenario. Suppose Obamacare is upheld in the federal courts, and they then move to implementation. Suppose at that point one of the states, Texas, let us say, resurrects the old doctrine of state nullification. Let us say that the governor and legislature of Texas together say that this bill is an unconstitutional monstrosity, which is true enough, and they declare it null and void within the state of Texas. That being the case, they call upon the citizens of Texas to refrain from filing their income taxes in the coming year. Now what?

My point is a very limited one here. If that were to happen, what would the duty of Christians be? No, I am not arguing that it would be our duty to move to Texas. I am talking about Christians who are living in Texas already. What does Romans 13 require of them? Taxes to whom taxes are due, and Texas to whom Texas is due.

When a magistrate tells you to disobey a magistrate, what then? It is too facile to say that must always obey the highest one in the hierarchy, the one named Yertle, because in the American system, the consent of the governed is the highest one in the hierarchy. One man in the grip of historical arcana about the Constitution is not obviously the voice of the people. But if this sentiment were expressed in an orderly way, by millions of people, through the existing magistrates, then the situation is entirely different.

What to do now? Well, it seems to me that this is a reasonable question to ask candidates for state and local office, in the next round of elections. “Do you believe that someone in the office you are aspiring to has the right and responsibility to protect the people he represents from an overweening, centralized government, and to provide them with a lawful avenue for resisting such encroachments? Why or why not?”

>The Suborning of Politicians

>Please Explain

We have seen it all before. Politicians come to power with a hiss and a roar, fresh from the hustings. They start out sensitive to the electorate, conscious of commitments they have made. Gradually, and ineluctably, they become intractable, distant, withdrawn. Myopic, bunkerish, and stubborn.

Now, we are not with those who hold with “direct democracy”, where Prime Ministers must be held captive to the whims of plebiscites and referenda. We elect representatives to govern and exercise careful judgement. It is reasonable that they take on board realities and information which was not to hand whilst on the hustings. But it is also reasonable to require politicians to explain themselves clearly and justify their positions carefully when their positions changes on a particular issue.

Most don’t. They simply hunker down into the Beehive bunkers, adopting a know-it-all mien when questioned or challenged. The arrogance of power quickly takes over. The responsible judgement of political leaders is suborned by the titillating hubris of wielding power.

The Emissions Trading Scheme (“ETS”) is a perfect example of the syndrome. This disastrous piece of chicanery (at least to our minds) is set to inflict its damage on July 1st of this year. It will make every New Zealander worse off, taking more of their hard earned cash (we exclude the entitled classes from this description) in Government imposed charges and levies. More worryingly, it will strike a damaging blow at the productive sector of our economy upon which our economic lifeblood depends.

Read carefully a devastating criticism of the ETS levelled by a leading politician:

The appetite of . . . this Government for more taxes is legendary, 43 new and increased levies and taxes have been introduced. The latest is the carbon tax. It will add 6c per litre to the price of petrol, 7c per litre to diesel, 6% to all power bills and put the price of coal and gas up by 9%. . . . .

The madness of the Government’s new carbon tax is that New Zealanders will be the only people in the world paying it. It will drive up the costs of living and undermine the competitiveness of New Zealand business for negligible environmental gain.

. . . Ministers may take pride in being toasted at International Climate conferences for being so bold and brave, but there is no justification for New Zealand going out in the cold by itself on this issue.

New Zealand’s greenhouse gas emissions made up only 0.4% of the global total and on a per capita basis our emissions are half those of countries like Australia and the United States. We are the only Southern Hemisphere country with binding legal obligations under Kyoto and giants like China and India have got off scot free.

The carbon tax will cost the Nelson and Marlborough regions $25 million a year. We are particularly hard hit because industries like fishing, farming and forestry are big fuel consumers. The tax is particularly insulting to the forestry sector and those farmers who have woodlots because the Government has taken the carbon credits for themselves. . . .

A further concern of the carbon tax is its impact on inflation, interest rates and the exchange rate. It will add to the costs of fuel and power and these flow right through the economy to basics like food. This puts pressure on inflation, which in turn drives up interest rates and the kiwi dollar. The Government’s carbon tax is a classic example of the way the Government is making things tougher for the productive exporting sector.

Which politician has the insight and conviction to speak out like this? Nick Smith . . . in 2005. (HatTip, Gooner at No Minister) But now that he is in power, Smith has become a chief cheerleader for the same stupid self-flagellating madness. It appears as though he thinks it is somehow different when he is the protagonist as if folly is transformed to wisdom by virtue of his righteousness.

Now, no doubt Nick and his Prime Minister, John Key would retort that it is not Labour’s ETS scheme that is going to come into effect, but National’s. After all they amended it and made it “better”. Wrong. The fundamental asinine idiocy remains, as exposed by the Employers and Manufacturers Association.

Business support for the Emissions Trading Scheme has slumped ahead of its July 1 introduction, and many are in the dark over their eligibility for carbon credits, a new survey shows.

The online survey, conducted by the Employers and Manufacturers Association (EMA), found 86 percent of businesses did not support implantation of the scheme before comparable schemes were adopted by New Zealand’s trading partners. It also found 90 percent of businesses did not know if they were eligible for carbon credits – a key provision in the scheme.

Of the 612 businesses surveyed, 44 percent said the scheme would have a serious or extremely serious impact on them, while 48 percent said the scheme would be an issue to manage, though not serious.

Half the respondents said they wanted New Zealand to adopt climate change measures at the same pace as trading partners, while 38 percent supported late adoption and 11 percent early adoption. Hat Tip: Fairfacts Media

Once again the hubris of our leaders is recklessly driving them to want to be a “world leader” at the expense of us and all our children.

The results showed businesses did not support New Zealand leading the world with climate change measures, Mr Thompson said. “No other country is adopting an ‘all sectors, all gases’ approach to reducing climate gas emissions. The only other scheme – in the EU – will cover just four per cent of output. Ours will cover 100 per cent of output.” (Emphasis, ours.)

Now, maybe we have got this all wrong. Maybe there are compelling reasons for pursuing this self-damaging course. But to this point all that we have got from Key and Smith is evasive misdirections, like “our ETS is better than Labour’s”, or “it’s less anti-business than it was”. Rubbish. The issue to be explained is why New Zealand is pursuing a course that is more extreme, all encompassing, and governmentally intrusive than any other country in the world. It does not make much difference whether we take a cup of cyanide or a small capsule. The damage either way is terminal.

John Key committed himself during the election to making New Zealand more productive. He would strip away government regulations and red tape. He would free the economy up by “micro-reforms”. None of this will be worth diddlely squat as the economy takes on another crushing government imposition. Unless he explains himself clearly, we are left with the only alternative of him being suborned by power.

Once again Lord Acton’s dictum will be vindicated. Power will have corrupted those who subsequently exposed to be venal all along. Prime Minister–please explain!

>Douglas Wilson’s Letter From America

>Ten Principles on Redistributive Taxation as Theft

Culture and Politics – Obama Nation Building
Written by Douglas Wilson
Saturday, April 10, 2010

Quite a discussion broke out over the questions surrounding taxation, theft and redistribution, and so I thought it would be good to set down some basic principles on the subject. This is to prevent the “guiding principle” from becoming a charge of theft for any tax I might find distasteful.

1. The point is not that taxation is theft, but rather that taxation can be theft. Obviously, in Scripture, there is legitimate taxation (Rom. 13:7), which would not be theft, and illegitimate taxation, which is (Matt. 17:25-27). If that is the case, then there is a line that a state must not cross, and it is incumbent upon both rulers and citizens to know where that line is, and why it is there.

2. In biblical law, the fact that the civil rulers can steal is indisputable. Ahab stole Naboth’s vineyard (1 Kings 21:7), and it would not alter the facts of the case if it had been done under cover of zoning regulations or land reform. How hard would it be for a Michael Moore kind of filmmaker to make Naboth out to be a greedy “landowner” who cared more about the “land of his fathers” than he did about “the good of the people.” And by “people,” we of course mean “Ahab.” Ahab’s a people.

3. If a state can steal, then the question becomes “how do we tell?” Anybody who wants to give the authorities an automatic pass because what they did was perfectly legal is a naif who ought to have his drivers licence revoked. Anybody who resents giving any portion of his income for legitimate civic purposes is a scofflaw. So, where is the line?

4. The line will of necessity have to be enforced by the rulers of the people, and this is why one of the first principles is that the rulers of the people are not qualified for their task unless they are men who hate covetousness.

“Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens”
(Ex. 18:21).

“The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days” (Prov. 28:16).

But we are currently governed by men who love covetousness.

5. Determining the line between legitimate taxation and illegitimate thieving taxation is not necessarily an easy task. It can be complicated. I acknowledge that it could be a challenging task for men who fear God. And so this is why we must be led by men who fear God. And it is also why I deny that it can be done by our current gaggle of miscreants, buffoons, knaves, poltroons, scoundrels, and then, of course, there’s the Democrats.

6. One approach to answering the question would be Samuel’s dire warning to the Israelites, when they asked for a king “like the other nations.” He said that if they did that, the result would be an unthinkable level of taxation . . . at ten percent. And here we are, looking back longingly at ten percent levels like they were the leeks of Egypt or something. When the state takes more than ten percent, then the state is claiming more than God claims in the tithe. When this happens, if the state has not done something overweening or despotic, then wait ten minutes.

7. While the ten percent ceiling is a good rule of thumb, a better approach would be to measure by what God tells the civil government to do. The state is God’s deacon (Rom. 13:4), and God never leaves His deacons without instructions. A deacon is, by definition, under authority. We should measure his appropriations and expenditures over against what he was told to do. When servants use the master’s resources for tasks unassigned by him (Luke 12:46-47), what is the result? When the Lord comes back to evaluate His deacons in the Congress, what will He do? He will not be indiscriminate; the punishments will fit the crimes. Some He will cut in sunder, and others will simply be beaten with many stripes. This will not happen because our rulers are not His deacons; rather, it will happen because they are.

8. The assigned task that was given to the civil rulers was to punish the wrongdoers (Rom. 13:4). It most emphatically was not to level the economic playing field. Anybody who can read the New Testament and think that it is the under-deacons role to preemptively make sure that the servant with ten talents is left with only three, and the one who hid his one talent is given two more to hide, is radically out of touch with the spirit of the Bible.

9. The U.S. Constitution is an “express powers” document. With regard to the risks involved in letting sinful men rule over other sinful men, this is a wise and biblical approach. It means that those who rule can only do what was laid down for them beforehand to do. That which is not required of them is prohibited to them. This is in the spirit of the Bible — civil rulers can rule, and they can tax us for that rule, and in exchange, they need to be able to show us from the Bible how that task they have undertaken is legitimate. If they need funds for the cops to chase down the murderers, this is easy to do, and no one who is biblically informed would begrudge it. If they need funds to send Charlie Rangel to the Bahamas, the authorization is a bit more murky.

10. In the Hebraic parallelism cited above (Prov. 28:16), a prince who does not hate covetousness, besides ruining himself, is also oppressing the people. And when it comes to understanding the nature of this oppression, trust the feedback you get from a welder who attends the academically-disreputable tea parties, and not the sycophantic musings of the prince’s hired economic brains, who can write learnedly of this and that. Oppression is as oppression does.

>When Will They Ever Learn?

>Run, Baby, Run

We have posted several times in the past on how labour and capital are mobile. If a government, enabled by governed who consent to it, continue to oppress by rules, laws, taxes, and other impositions, capital and labour will end up moving elsewhere. This is the dismal reality in New Zealand, where over 25% of our native born now live offshore. Entrepreneurs, labour, and capital have voted with their feet, and got up and moved.

The governing secularist classes in the United States have forgotten that their nation was begun by people who made themselves mobile so as to escape the oppression of Stuart monarchs claiming they ruled by Divine right. These folk were continuing a long held, noble tradition. Throughout most of the sixteenth century Protestants and others moved from city to city, province to province, country to country when threatened by oppression (there being no passports or border controls in those days.)

A form of soft-despotism has crept over the United States–and exactly as you would expect, people and capital are moving elsewhere. As state and federal taxes rise inexorably to fund the messianic madness of statism, businesses and people are becoming mobile, once again. Capital and labour flight is hollowing out the most despotic areas in the US. In 2008, the state of Maryland had a budget shortfall, so it increased taxes on millionaires in that state to help pay for it. Within one year, the number of people earning over a million dollars had fallen by one third. Some had ceased to earn that much; many others had just up and moved out of state.

We heard recently of a US company that was moving its business to Canada. Why? Wait for it . . . Canadian tax rates were lower! And now, Forbes magazine has publisheda piece on McAfee, the virus protection software company, which is leaving Silicon Valley. Why? Taxes and employee expenses. It too expensive to hire suitable labour in California, with all the state impositions and add ons which are required.

Security giant McAfee has had a very nice run. The company has doubled revenues to $1.9 billion in the past four years and aggressive hiring has followed. This should be fantastic news for California, where McAfee was founded. But it isn’t, and the reasons are troubling.

David DeWalt, who heads McAfee, is very intentionally not hiring new staff in the Golden State. Even worse for California, the company a while ago transferred entire departments elsewhere. Is McAfee based in California? Kind of. Only 14%, or roughly 900, of McAfee’s 6,500 employees are left in Silicon Valley.

This is a cost-saving measure. McAfee ranks Silicon Valley fourth with the dubious distinction of most expensive places to do business, behind Russia, Japan and London. That’s kind of shocking. Mountain View, Calif. sure ain’t Tokyo in any sense.

DeWalt figures he can save 30 to 40% every time he hires outside of California. And that’s roughly the premium he has to pay in the form of a moving bonus to get someone to relocate to California. Sunshine, pretty hills and nice beaches aren’t enough? Apparently not.

“We have to compensate them generously for coming here,” he says. There is, of course, the higher housing costs that push up salaries. And California’s high income tax rates, which act as immediate surcharges on salaries. But DeWalt also has to make up for the state’s lousy public schools, which push people into distant suburbs where schools tend to be better (meaning longer commute times) or pay for those pricey private school tuitions.

It’s not just that labour and capital flight is out of particular states either–it’s that the flight is offshore to other countries. In McAfee’s case it is to Canada and India.

The job flight extends to areas that California, and Silicon Valley in particular, are supposed to be ideal for: engineering. DeWalt has been expanding research labs in Oregon and Ontario. Both places gave him nice tax credits. Where does McAfee have the most employees, overall? India. He’s hiring there, too.

The growth of soft-despotic state is gradual and incremental. It is like the frog in the pot syndrome. Then things reach the point of no return, where even if you removed the pot from the heat dramatically it’s too late. The frog is going to die. California has reached that place, as have several once-leading US states. It’s hard to see California “coming back” without a radical rejecting of its soft-depotism of choice, and even then the rebuilding will take decades.

This is bad on a lot of levels. It means Silicon Valley’s high joblessness will likely continue. It also means a crucial slice of California’s tax base is gone or leaving just as the state is facing a $52 billion deficit, double the next worst, New York. According to public policy lecturer Joe Nation, who recently spoke at Stanford’s SIEPR economic summit, California’s debt service soon will balloon to 10% of the state’s budget, from just 1 or 2% historically.

Californians are already taxed more than most. And this only increases as Washington imposes more taxes on high earners and investments. Some well-heeled residents will flee for income-tax-free havens like Texas, Nevada and Wyoming.

This doesn’t seem like a big deal until you consider that half of California’s income tax revenue is from a stunningly elite group of some 142,000 taxpayers.

The last sentence says it all. More and more people and larger and larger amounts of capital are going to be checking out of Hotel California, regardless of what happens now. This development has a long and noble tradition. As the despotic ambitions of statism grow relentlessly, “Run, baby, run” will ever be the outcome. Those who will not learn from history are condemned to repeat it.

Hat Tip: Patterico

>No Way Out

>Greed and Covetousness Spawn a Giant Kleptocracy

We were driving home yesterday listening to the brouhaha on Larry Williams over John Key’s roadmap speech on tax changes and other things. It appears that the speech satisfied no-one, and virtually every sectional interest was buzzing like a nest of angry wasps. Now this on its own is a possible indicator of it being a “steady as she goes”, middle of the road, minor inconvenience rather than a substantial reform. One suspects that Roger Douglas was right when he called it an exercise in rearranging the deck chair on the Titanic.

But, in any event, it provoked us to ruminate once again on the trap in which we now find ourselves. An effective trap design has critters entering through a funnel that progressively narrows down to a much smaller mouth. Once fully in the trap, the animal or fish cannot squeeze itself back out. As we look back on the past one hundred years of Western democratic government its course has been to squeeze itself into an ever narrowing funnel, that has now become an inescapable trap.

In an excellent article recently published in City Journal entitled, The Grasping Hand Peter Sloterdijk argues that pillage of productive citizens has become the essence of Western democratic nations. And like the progressively narrowing funnel, it gets harder and harder to sustain. But, like the trapped animals, very little can be done to escape the trap. There is no politically sustainable way to back out.

The modern democratic state that emerged in the nineteenth century throughout Europe was either classically liberal or anarchistic. Both, Sloterdijk contends, looked to a minimal, withering state.

But the political history of the twentieth century, and not just in its totalitarian extremes, proved unkind to both classical liberalism and anarchism. The modern democratic state gradually transformed into the debtor state, within the space of a century metastasizing into a colossal monster—one that breathes and spits out money.

These words have been written as rising national debt levels and fiscal deficits are reaching unprecedented levels throughout the West.

This metamorphosis has resulted, above all, from a prodigious enlargement of the tax base—most notably, with the introduction of the progressive income tax. This tax is the functional equivalent of socialist expropriation. It offers the remarkable advantage of being annually renewable—at least, in the case of those it has not bled dry the previous year. (To appreciate the current tolerance of well-off citizens, recall that when the very first income tax was levied in England, at the rate of 5 percent, Queen Victoria worried that it might have exceeded acceptable limits. Since that day, we have become accustomed to the fact that a handful of productive citizens provide more than half of national income-tax revenues.)

When this levy is combined with a long list of other fees and taxes, which target consumers most of all, this is the surprising result: each year, modern states claim half the economic proceeds of their productive classes and pass them on to tax collectors, and yet these productive classes do not attempt to remedy their situation with the most obvious reaction: an antitax civil rebellion. This submissiveness is a political tour de force that would have made a king’s finance minister swoon.

If the colonists revolted in the American colonies over tax, why don’t the now grossly overtaxed productive citizens revolt in Western democracies? After all, the fiscal imposition upon the modern productive citizen is far, far greater than what the American colonists were asked to pay. The reason lies in the justification for modern taxation–which is a claim that the modern taxation rort is actually just. In the case of the American colonies, taxes went to King George. The poor(er) being taxed to sustain the very rich. Clearly unjust. In modern democracies, taxes go (ostensibly) to the “poor”. Clearly just–or so the productive classes are told. The argument fallaciously appeals to guilt and pity, but is effective nonetheless. The appeal to guilt rests on an argument which asserts that the productive classes are making money at the expense of the poor. The poor remain poor because the productive classes are exploiting them and making money of them and thereby keeping them poor. The appeal to pity powerfully resonates in people predisposed toward compassion. For these reasons, modern democrats willingly accept the no-way-out trap in which Western democracies find themselves.

With these considerations in mind, we can see that the question that many European observers are asking during the current economic crisis—“Does capitalism have a future?”—is the wrong one. In fact, we do not live in a capitalist system but under a form of semi-socialism that Europeans tactfully refer to as a “social market economy.” The grasping hand of government releases its takings mainly for the ostensible public interest, funding Sisyphean tasks in the name of “social justice.”

Government in modern Western democracies has evolved into a giant kleptocracy. The State steals from (the productive) few to bestow upon (non-producing) others. The numbers of beneficiaries are now larger than those actually producing the wealth. Politically, it has become virtually impossible to reverse this. Whilst politicians can get elected on a platform of tax reduction no politician will now be electable if he or she runs on a platform of “benefit” reduction. Some politicians have attempted to do this by stealth–running on something else, but then attempting to reduce benefits when in office. They have kept their powder dry on the hustings, but once elected, have attempted to do the unthinkable. In all almost all cases it has been political suicide. Rule number one for survival in government is “never, ever reduce a benefit”.

Can this situtation continue? No, clearly not. Sloterdijk suggests that massive social unrest could well lie ahead.

In an earlier day, the rich lived at the expense of the poor, directly and unequivocally; in a modern economy, unproductive citizens increasingly live at the expense of productive ones—though in an equivocal way, since they are told, and believe, that they are disadvantaged and deserve more still. Today, in fact, a good half of the population of every modern nation is made up of people with little or no income, who are exempt from taxes and live, to a large extent, off the other half of the population, which pays taxes. If such a situation were to be radicalized, it could give rise to massive social conflict. The eminently plausible free-market thesis of exploitation by the unproductive would then have prevailed over the much less promising socialist thesis of the exploitation of labor by capital. This reversal would imply the coming of a post-democratic age.

It is impossible to back out of the trap. The Left believes (when pressed) that dependants will voluntarily take themselves off welfare lists and entitlements, preferring in the long run to work and join the productive classes. Such naivety is breathtaking, rather than charming. How many more centuries of contrary empirical evidence does the Left need?

Voluntary rejecting of welfarism will be manifest in places only where people come to have a deep conviction that theft and covetousness is immoral and wicked, in the first place. Secondly, a society will not voluntarily reject welfarism until believes that the present redistributive taxation system is nothing other than institutionalised covetousness and theft and, therefore, intrinsically unjust, regardless of the “legality” of the edifice. A majority of citizens in the West believing thus will not emerge without another Great Awakening. Lacking that, the situation can only get progressively worse.

At present, the main danger to the future of the system involves the growing indebtedness of states intoxicated by Keynesianism. Discreetly and ineluctably, we are heading toward a situation in which debtors will once again dispossess their creditors—as has so often happened in the history of taxation, from the era of the pharaohs to the monetary reforms of the twentieth century. What is new is the gargantuan scale of public debt. Mortgaging, insolvency, monetary reform, or inflation—no matter, the next great expropriations are under way. Today, the state’s grasping hand even reaches into the pockets of generations unborn. We have already written the title of the next chapter of our history: “The pillage of the future by the present.”

>Square Pegs in Round Holes

>Why Tax Reform is Politically Dead

The media has been all in a lather over tax “reform” this week. Every substantial recommendation of the Government’s Tax Working Group has been slammed.

The hype about the Working Group had been substantial: it was a core government initiative (thus, would be taken seriously by the government); everyone knew that the tax system is stupid and distorting (therefore, public support existed for “reform”); the government had taken nothing off the table (thus, it was not bound not to act–very important to the Prime Minister); the folk making up the Working Group were acknowledged experts (that is, they were not ideologues whose views could be easily dismissed); the Report would present a “once in a lifetime opportunity” to put things right (so, we were to expect major changes).

But, lo and behold, surprise, surprise it turns out that the people don’t like tax–and certainly not more of it. Maori reject land tax upon their ancestral land. Nobody wants to see GST increased. Taxes on rental properties will sharply decrease the rental housing stock, pushing rents up. Every proposal by the Working Group is going to hurt some group or sector–and those interest groups have lost no time in airing their opposition publicly. The upshot: the people want benefits and entitlements; but they also want someone else to pay for them. They are being heard.

The Prime Minister and Treasurer are now scurrying around trying to put out fires.

We note that some of what has been recommended is just plain immoral, if not barking mad. The Working Group has conceded that if GST were to be put up, benefits would have to be increased to compensate. The Prime Minister has already conceded that this has his support. Have these pointy-heads never heard of the beneficiary trap? They were supposed to be setting New Zealand up for tax reforms which would increase our rate of economic growth and they end up recommending a bigger and tighter beneficiary trap. And our short-sighted Prime Minister agrees.

What is obvious, but apparently not to our governors, is that the only way to have political headroom for tax reform is to lower taxes. If you are lowering taxes substantially, then you may get away with moving from direct to indirect tax, or putting a tax upon (say) rental housing stock. It becomes politically arguable. But as soon as the stake was put in the sand than any tax changes had to be “revenue-neutral” the thing was lost. The “once-in-a-lifetime” opportunity to get things right has dissipated (if it ever existed); we are now going to get a mere tinkering and fiddling around the edges.

But, of course, the government has no room to lower taxes. It already is spending far beyond its means. Because it refuses to cut government spending substantially it has no room to cut taxes, so tax reform is dead. Square pegs do not go into round holes.

And why, you ask, will the government not cut spending? So it can retain popular support and be re-elected in two years time. Yup. That’s the objective. But, we have to admit, it is precisely what our craven electorate wants. Our government is our god, and it is reasonable to expect our gods to take care of us. And if they take care of us, we will take care of them. That’s our established religion in a nutshell.

>Learning Lessons

>Those Who Don’t Learn From Mistakes are Condemned to Repeat Them

New Zealand could learn a lot from California and Texas as case studies–if it were of a mind. California is rapidly becoming a basket case; Texas is prospering. In our neck of the woods, Australia is Texas; New Zealand is California. Politicians talk glibly about “narrowing the gap” between wealth and prosperity between NZ and Australia, but it is just talk. Wishful thinking does not reality make, despite the fact that modern generations have been assured that to think is to reify.

So, since Texas is booming (even in a time of national recession), and California is languishing it would be smart to have a look at these two states of the Union as case studies. We, in NZ, might learn something.
City Journal, in a recent edition, does just that. William Voegeli, in a piece entitled The Big-Spending, High-Taxing, Lousy-Services Paradigm. The parallels between California and New Zealand are eerie.

People are leaving California in droves, and heading to Texas. They are voting with their feet. Why? In a nutshell, taxes are much higher in California and public services are lousy. In Texas, on the other hand, taxes are lower and people have the opportunity to get ahead. And, wonder of wonders, public services are better. Their prospects are definitely superior.

Now the traditional defence of the high taxing, big spending government model which has been practised in this country since the 1930’s, with only marginal variation across administrations and successive governments, is that whilst taxes may be higher, the benefits are also commensurately higher, so it is a win-win. However, it is now becoming obvious that a point is reached where the high taxing, big government model becomes self-perpetuating. Government crowds out competitors and becomes a monopoly supplier: once that occurs, the costs and spending on government rise, whilst quality of service declines drastically. Moreover, the beneficiaries of the government services become the government employees themselves. Sound familiar?

We know that people vote with their feet and move out of high-tax jurisdictions. Low tax jurisdictions create jobs faster, and incomes increase more quickly.

(A)s Arthur Laffer and Stephen Moore wrote in the Wall Street Journal earlier this year: “People, investment capital and businesses are mobile: They can leave tax-unfriendly states and move to tax-friendly states.”

Summarizing the findings of a report they wrote for the American Legislative Exchange Council, Laffer and Moore pointed out that between 1998 and 2007, the states without an individual income tax “created 89 percent more jobs and had 32 percent faster personal income growth” than the states with the highest individual income-tax rates. California’s tax and regulatory policies, the report predicts, “will continue to sap its economic vitality,” while Texas’s “pro-growth” policies will help it “maintain its superior economic performance well into the future.” The clear implication is that California should become more like Texas.

But, if public services are better in the high-tax jurisdictions, why don’t people stay there and accept the trade off? Why do people tend to move out of high tax jurisdictions to lower tax jurisdictions, as indeed New Zealanders move to Australia.

The high-benefit, high-tax model can work, but only if the high taxes actually purchase high benefits—that is, public goods that far surpass the quality of those available to people who pay low taxes.

And here, California is decidedly lacking. The biggest factor accounting for California’s loss of population to the other 49 states, bond ratings that would embarrass Chrysler or GM, and state politics contentious and feckless enough to shame a banana republic, has to be its public sector’s diminishing willingness and capacity to fulfill its promises to taxpayers. “Twenty years ago, you could go to Texas, where they had very low taxes, and you would see the difference between there and California,” Joel Kotkin, executive editor of NewGeography.com and a presidential fellow at Chapman University in Southern California, told the Los Angeles Times this past March. “Today, you go to Texas, the roads are no worse, the public schools are not great but are better than or equal to ours, and their universities are good. The bargain between California’s government and the middle class is constantly being renegotiated to the disadvantage of the middle class.”

Which is another way of saying that the public sector and its employees gets richer and richer by sucking more and more blood from the middle class. All the while the state services decline–so that the cost of compensating for the failing state services doubles up everywhere. Listen to one California CEO:

Similarly, the CEO of a manufacturing company in suburban Los Angeles told a Times reporter that his business suffered less from California’s high taxes than from its ineffectual services. As a result, the company pays “a fortune” to educate its employees, many of whom graduated from California public schools, “on basic things like writing and math skills.” According to a report issued earlier this year by McKinsey & Company, Texas students “are, on average, one to two years of learning ahead of California students of the same age,” though expenditures per public school student are 12 percent higher in California.

This has its exact parallel in New Zealand: we pay ever higher taxes to fund a state education system which does not educate, only to have businesses pay again to educate their work forces in basic literacy and numeracy.

In Texas there is a far more exacting scrutiny on the recipients and quality of public spending.

With tax revenues scarce and voters strongly opposed to surrendering more of their income, Texas officials devote a large share of their expenditures to basic services that benefit the most people. In California, by contrast, more and more spending consists of either transfer payments to government dependents (as in welfare, health, housing, and community development programs) or generous payments to government employees and contractors (reflected in administrative costs, pensions, and general expenditures).

Now, here is the kicker. In California state interest are so entrenched they are strong enough, powerful enough, and sufficiently pervasive that they can outlast any politician who might want to trim.

The steady deterioration of California’s public services hasn’t gone unnoticed. Shortly after his stunning ascension to the governor’s office in 2003, Arnold Schwarzenegger established an advisory commission, the California Performance Review (CPR), to recommend ways to make governance in California smarter, cheaper, and better. The commission labored through 2004 before delivering a doorstop report with more than 1,200 recommendations for streamlining this and consolidating that, along with an assessment that implementing the full list of changes could save California $32 billion over the first five years.

And then . . . nothing, really. The 2,500-page report was “dead on arrival,” according to Bill Whalen of the Hoover Institution, “because it was too complicated for voters to rally behind and legislators didn’t want to see it enacted.” Citizen Schwarzenegger may have assumed that his personal star power and the CPR recommendations’ plodding good sense would make a politically irresistible combination. Such reckoning failed to account for the formidable ability of even the most obscure and otiose governmental body to hunker down, defend its turf, and outlast mere politicians.

The CPR, for example, recommended abolishing dozens of California’s commissions and advisory boards, either outright or by folding their activities into a simpler and more rational organizational structure. Five years later, few of these vestigial organs have been removed. The many that remain include the Commission on Aging, whose lead accomplishment for 2009 is getting the legislature to declare a Fall Prevention Week (which began on the first day of autumn, naturally); the Apprenticeship Council, “which has been in place since the 1930s,” according to the CPR, and “is no longer needed to perform regulatory and advisory responsibilities”; the Board of Barbering and Cosmetology; the Court Reporters Board; and the Hearing Aid Dispensers Bureau.

The point is not that turning a flamethrower on every item in the Museum of Governmental Anachronisms would have saved California a great deal of money. It is, rather, that abolishing these boards and commissions, whose names are talk-radio punch lines, would have been the easy calls, the obvious first steps toward giving California’s taxpayers a decent return on their surrendered dollars. Yet even the low-hanging fruit proved out of reach. The path of least resistance was to do the same old thing, not the sensible thing.

We have seen exactly the same paradigm in New Zealand. The election of a more conservative, centre-right administration has not trimmed government spending one bit. Cutting wasteful government expenditure–an election promise–has only produced tokenism. The real hard-core wasteful government featherbedding remains firmly intact. The suffocating weight of ever expanding government, coupled with higher taxes, is now perpetual and permanent. Doing the easy thing with an eye on winning another term of government is always preferable to doing the right or sensible thing.

There is little hope for California. It appears well past the point of no return. As Voegeli says,

The optimistic assessment is that things are going to get worse in California before they get better. The pessimistic assessment is that they’re going to get worse before they get much worse. As is often the case, hanging around with the pessimists is less fun but more instructive. The current recession has driven California’s state government into what amounts to a five-month budget cycle, according to Dan Walters of the Sacramento Bee. He estimates that the budget deal tortuously wrought in July should start falling apart in October, because it was predicated on pie-in-the-sky revenue estimates and because so many of its spending cuts are being challenged, often successfully, in the courts.

California, like New Zealand, believes that it has a divine right and entitlement to “the good years”. They will return! We will get there! Our present discontent is only a winter season. Somebody owes us the good times, don’t they? California, like New Zealand, is rapidly becoming a cargo-cult state. Someone is going to come and save us, bringing the good times again.

For California’s governmental-industrial complex, a new liberal administration and Congress in Washington offer plausible hope for a happy Hollywood ending. Federal aid will replace the dollars that California’s taxpayers, fed up with the state’s lousy benefits and high taxes, refuse to provide. Americans will continue to vote with their feet, either by leaving California or disdaining relocation there, but their votes won’t matter, at least in the short term. Under the coming bailout, the new 49ers—Americans in the other 49 states, that is—will be extended the privilege of paying California’s taxes. At least they won’t have to put up with its public services.

For New Zealand there is always the World Bank to approach cap-in-hand. But as for achieving parity with Australia there is not a snowball’s chance.

>Niue of the OECD, Part III

>Who Will Rescue Us?

In New Zealand we have a gung-ho Prime Minister who thinks that he is going to make a difference to our parlous economic performance. He is either deliberately deceiving the people; or he is deluded. The structural problems are simply too big for any politician who wishes to cuddle up to the political centre. The best that can be hoped for is to provide palliative care, while the patient sinks.

Not that there aren’t solutions. It is just that the necessary solutions are politically impossible in our “cradle to the grave” welfare paradise, and probably always will be.

We have argued that if New Zealand cannot compete in the global marketplace, its living standards will decline, initially on a relative basis, then eventually on absolute measures. The relative decline phase has been going on now for over twenty-five years. Two ingredients are essential to enable New Zealand Inc to pay its own way: a large highly skilled labour force, and lashings of inexpensive capital.

What, then, are the necessary solutions which no government will take? The biggest impediment by far is the government itself. New Zealand is over-governed. Government is a dead-weight on the economy. It sucks out productivity and wages like an insatiable leech. It rules and regulates and controls just about every aspect of life. But the vast majority of the populace like it that way. Those that don’t, tend to leave. That’s why it is politically impossible to ring the changes.

The political centre in New Zealand is socialist in everything but name. But if New Zealand were to make its way in the world it would have to starve the bloated beast that sits on top of us, crushing the economy under its dead weight, like some colossal Jabba. The most effective way to starve the beast is to cut taxes: corporate, personal, and indirect taxes, while restraining (probably through entrenched legislation) the ability of government to borrow, or print money.

This would have three immediate salutary effects. Firstly, it would leave more capital with businesses, to fund expansion and resources. Secondly, it would immediately increase the income of every worker in the country. This would amount to a real increase in wages overnight—which as we have argued, is critical if New Zealand is to retain and increase its skilled labour force in the face of global competition for their labour. Thirdly, it would force all government (local and central) to decide what was core and what was not. Non-core government services and functions, of which there are layers upon layers upon layers in New Zealand, would then have to be dismantled, dismembered, and terminated.

How much should taxes be cut? All indirect sales taxes (petrol, alcohol, cigarettes) need to be completely removed. They exist now primarily for social engineering purposes. Vain attempts at social engineering are strictly non-core, and have to go. Now, at this point, the pseudo economists will throw their hands up in horror and tell us that the public health system will be crushed under the weight of illnesses and sicknesses that would result from alcohol and tobacco abuse. Yes—people do stupid things to themselves. Letting people face the consequences of their actions is part of what it means to treat them as adults. It is unconscionable and indefensible that for nearly one hundred years successive governments in this country have treated its citizens as if they were children, and its citizens have loved it.

But sorry, guys. The economic arguments just do not wash. People who die untimely deaths through lung cancer and alcohol abuse are less of a drain on public finances than the average person who lives to 75.

So indirect taxes are out. Then corporate tax rate needs to be set significantly lower than our major trading partners. New Zealand is starved of capital. We need to compete successfully for global capital—and the capital of our major trading partners is a good place to start. When offshore investors know that the tax rates in New Zealand are lower than in their own countries, they would be far more likely to look favourably at investing in New Zealand. They would be prepared to take more risks herre, would demand lower-than-otherwise returns here, and be more likely to leave their earnings and profits in the country for the long term.

Low corporate tax rates would make New Zealand far more competitive in raising capital.

The personal tax rate also needs to be lower than our major trading partners; and it also needs to be flat. Progressive taxation is regressive. It penalises those who succeed and prosper. It is an envy tax. It provides an incentive to skilled workers to leave the country. Remember—skilled labour is fungible. When someone finally gets to the point of earning a higher salary, the government currently insists on a proportionately greater share. As long as we continue to do this, global competition for our skilled labour will inexorably draw it away—at precisely the time when the employee would make his or her biggest contribution to our productivity and well-being.

Will New Zealand take these measures? Not a hope. Meanwhile the mistral of relentless global competition for labour and capital blows without remorse. So, a Niuean future beckons.

Around about now, some bright spark will retort: “what about the dairy industry? It is the one industry in which we have a sustainable competitive advantage.” Wrong. The dairy industry, like all others in this country, is starved for capital. Fonterra cannot get sufficient capital to enable it to compete successfully and sustainably in the world. New Zealand farmers cannot provide it. And they are so scared of “losing control” of their industry that they stymie any attempts to bring in outside capital. So their message to Fonterra is: we won’t provide any more capital for you and don’t you get it from anywhere else—unless people want to give it to you out of the goodness of their heart with no strings attached. Sound like a recipe for success? Sounds like a cargo cult to us.

But, then, dairy farmers are not immune to the national malaise. They all too often believe that the world owes them something. Actually, the way things are going, the world is going to tell New Zealand dairy farmers that they owe the rest of the world. The government is merrily going to tax their industry to stop the atmosphere warming up. That’s right—the one industry that has a potential sustainable competitive advantage, and the government is planning on taxing it more.

So, since our economic future is bleak and (for political and social reasons) irremediable, our advice would be to petition Australia for full union immediately. One thing is sure. We are in a stronger negotiating position today (weak as it is) than we will be in twenty years time. We need to take the deal now. We will never get a better offer.

>A Modern Tawdry Nationalism

>Elite Sport and Dirty Money

There are few things more unsavoury than a rapacious government boasting about how, after having pillaged its citizens, it then wasted the “loot”. We have been subjected to this odious spectacle in recent days, with the government bragging about blowing $60 million (that’s right, $60 million!) on supporting sports for the Olympic Games.

We were treated to the disgusting spectacle of a Minister of the Crown, Clayton Cosgrove boasting about how New Zealand had won the biggest swag of medals since how long—a demonstration that the government’s “investment” in elite sports people was “paying off”. The ethics of this are craven. The ideology which drives it is both morally bankrupt and insidiously wrong.

The ethical monstrosity is made plain by asking a simple question: Why would you tax citizens to fund and promote elite sports people? We can understand taxing citizens to ensure that the nation’s courts are effectively protected from being frequented by weapon-carrying thugs. We can approve taxing citizens in order to build and maintain a strong well-equipped, well-trained National Guard for national defence. For these tasks—justice and defence—are part of the proper and very necessary role of government. But taxing already overburdened citizens to fund elite sports people? There is nothing proper about it.

Let’s review some of the reasons put forward to justify this criminal waste.

Other nations do it, so we need to do it, if we are going to keep up. In this regard we have probably been more provoked by the Australian example than any other. But it begs an obvious question: why would we try to keep up? If Australia or any other nation wants to burden its people, on the one hand, and squander its resources on the other, wasting them on elite sports facilities, why would we care? If Australia ended up winning every medal on offer in every sport in the Olympic Games, and shouted “Oi, Oi, Oi” all the way to Timbuktoo, why would that concern us? Would it somehow damage our lives? Would it threaten our national sovereignty? Would it improve our education system? Would it make our society less just? Would it properly restitute victims of crime? If Australians are that stupid—let them do it. To imitate idiocy is to maximise stupidity.

We need to win medals to maintain our national pride. As soon as the argument is uttered, its folly is immediately obvious. Misusing and wasting the taxes of citizens to promote elite sports people is not a matter of national pride—but immense folly. It is a reason for shame. We find no pride in medals won off the back of the tax payer. Further, why would a government concern itself with national pride? This is just jingoistic nationalistic imperialistic bombast. In the nineteenth century the European powers of Germany, France, the Netherlands, and England used exactly the same reasoning based substantially on nationalistic pride to engage in a race to conquer imperiously or control vast swathes of the globe. Imperialism was utterly bankrupt then. The modern form of nationalistic pride—winning sports medals—is equally bankrupt now, but to add insult to injury, it is also trivial, yet very, very costly.

Success in sports provides a good role model for our youth. Whoa! Get this. Have you ever seen a longer bow? Children in primary schools are taking P. How are we going to deal with that? Well, we will fund Olympic athletes. That will fix it. How stupid! How asinine! Oh, you think the bow is not that long? That there is a causal connection between the two? Well, here’s a cheap alternative: let’s put posters of elite sports people up in every class room. Would hardly cost a cent. Let’s have Michael Phelps up there. Tiger Woods. After all, one young lad recently won the US Amateur Championship, beating Woods’s record of being the youngest. Danny Lee says all his life he has been inspired by Tiger Woods.

One of the things that grates most is that Olympic athletes are elite sports people. If they are successful they are richly rewarded—financially. Good on them. But to use the tax payer to fund them to ensure their success is unjust and immoral. But let us also be mindful that there is an army of advisers, support people, consultants, trainers, dietitians, career sports bureaucrats, and other hangers-on who are also all dependant upon the largesse of the government. They will push and shove and lobby and argue to keep the gravy train rolling. Leeches, all.

To every elite or aspiring sports person we need to give a clear and unequivocal message—the people of New Zealand do not owe you success. They don’t owe you anything. If they choose voluntarily to support you, good on them, and you. But to take one cent of tax payer’s money is to take dirty money. And if that means we cannot compete successfully in a world arena—so be it. Noting of substance is lost. Principled honour is maintained.

To the government, we say, “Get your thieving fingers out of the pockets of the people.” Get rid of all non-core government duties, your vanities, your fripperies, and reduce taxes—for everyone. If you do that, the poor will get the biggest marginal benefit. Take a principled stand for the poor and disadvantaged, instead of bleeding them every fortnight to pay for your schemes of empty vanity and self-serving hubris.

>When a Social Evil is Unnoticed It is Likely Pervasive

>The Evil of the Sideways Glance

Envy is associated with the colour green, as in “x was green with envy.” Green is not a threatening colour—although it may connote sickness or nausea. Our culture has given very little thought to envy and its social manifestations and effects. It tends to be regarded as a harmless emotion, something to joke about.

In fact, envy is a terribly corrosive and debilitating state with huge social ramifications. It is related to the worst motivations and attitudes of humanity: resentment, bitterness, anger, pride, anger, and hatred. Envy is present on every hand. In fact, one of the reasons it is not regarded as egregious today is due to its universal presence in modern culture. It is considered a normal part of life. Yet envy betrays and displays the moral and spiritual blight of the human heart more than anything else.

Firstly, envy must be distinguished from jealousy. In popular parlance, they are often confused. Jealousy has to do with militantly protecting what one has; envy has to do with resenting that one does not have. Thus, the Scriptures tell us that the Lord our God is a jealous God. Jealousy, in this context, is clearly holy and righteous. When God says He is a jealous God, it means He seeks to preserve His honour and His glory and the devotion, thankfulness, and love from the creatures He has made, to which He rightfully has title.

Envy, however, is closely related to (although not identical with) covetousness, which is forbidden and condemned in the tenth commandment. Covetousness is an attitude of wanting what belongs to our neighbour. Now, we need to be careful here. There is nothing intrinsically evil or wrong with seeing one’s neighbour prospering due to hard work or application and that being a motivation to work as hard and prosper as he has done. This is not coveting: it is rather being humble and following a good example. Moreover, if I see my neighbour has a new car, pride may lead me to go out and buy an equal or better one, so as to “keep up with the Joneses.” This may reflect a stupid vainglorious attitude—which is also evil in its own way—but it is not covetousness. The evil of covetousness comes into play when I not only want what my neighbour has got, but I want it to be taken off him and given to me. Covetousness is an attitude reflecting a zero-sum game: I want what my neighbour has; it has got to be taken off him, so it can come to me.

In the example above, covetousness would come into play if my neighbour buys a new car and is admired as “top cat” in the whole street. So, I go out and buy a better car, not just for reasons of pride and vainglory, but in an attempt to take off him the honour in which he is held in the community, by transferring the same to myself. That is covetousness.

Envy is a particular form of covetousness. Envy adds bitterness and resentment to covetousness. Envy says if I cannot take what my neighbour has, my fall back is that it be taken off him, so that no-one has it. Then I will at least have some satisfaction. Envy rejoices in the suffering of others.

Envy is now institutionalised in our culture. Athens is riddled with it. Envy has become an expression of government policy and rule. If someone is more wealthy, he should be taxed more, at a higher rate, so that he should lose it. The fact that the modern world sees this as justice is the clearest indication that envy is at play. When the community feels that such a policy is right, it has an instinctive appeal to them, it makes them feel better, and it is seen as more fair, clearly indicates that envy is is doing its deadly work. If I don’t have, or can’t have, no-one else should. If you cannot rejoice inwardly at the success of your neighbour, but are glad that he has to pay proportionally more taxes, envy is at play.

Envy and covetousness are at the heart of all socialist thinking, religions, and philosophies. Rarely have there appeared in human history, political ideologies or policies that seek to make a virtue out of evil. While most political ideologies have evil outcomes in one way or another, socialism as an ideology is intrinsically evil and seeks to make that evil its central raison d’etre. The fundamental doctrine of socialist ideology is that wealth or possessions can only be secured at the expense of the less wealthy. Property is theft. Therefore, it relishes the removal of property from one party to bestow upon another, or the removal of property per se, whether or not distributed to others. Instead of rejoicing at the success of some, it teaches that the success has only come as a result of the exploitation of the less wealthy. Therefore, resentment of my neighbour and his success is not only understandable, it is righteous! Taking his property away from him is just.

If a person were to prosper by kidnapping children and selling them into child prostitution rings, the community would rightly rejoice if that person were brought to justice, and all his wealth stripped away, and used to attempt to compensate his victims. Socialism creates the moral equivalent for the possessing of wealth. But it is envy that is at play, not genuinely righteous indignation. The proof of this is that according to socialism, it would be better if the wealthy were stripped of their goods, so that all were equally poor, whether or not the poor benefited. In the example of the kidnapper, he alone must be punished and his property stripped from him as a punishment. The relative wealth of others in the community is irrelevant.

Covetousness and envy are so corrosive that they make those who start to prosper hateful to an envious community. This leads to a climate where people do not wish to get ahead or stand out, for fear of suffering the rejection and hatred of others. Community rejection, ostracism, and hate for those who show drive, ambition, or a desire to better themselves are all expressions of envy and covetousness. “If I cannot have it, you are not going to either”, is the silent, unspoken mantra. But everyone in such communities knows exactly what is meant, intended, and thought. So they cower, and ambition fades. Envy leads the whole community to have a perverse pleasure at the suffering of everyone around.

One of the clearest, telltale signs of envy is the sideways glance at the neighbour. When one finds oneself measuring oneself against one’s neighbour and then mentally belittling him or resenting him, envy has entered the heart. Ad hominem and envy are kissing cousins—envy always produces an attack and belittling of others, particularly when preceded by the sideways glance. This explains why public discourse in our day is largely ad hominem, and why the public love it. They cannot get enough of it. They have an insatiable quest for more.

Covetousness and envy are the greatest moral evils of our age. They are responsible for more hate, violence, anger, resentment and social division than any other moral evil But society as a whole treats these evils with cacophonous silence. That alone betrays just how deeply rooted and pervasive they have become.

>The Emissions Trading Scheme

>When Lunatics Run the Asylum

The New Zealand government has got us into an acidic, corrosive pickle. Flushed with messianic fervour, it rushed to sign the Kyoto Protocol. This obligated New Zealand to reduce carbon emissions.

The government, then and now, has no idea of the costs of that obligation. Never get in the way of idealist utopians when they are on the charge. Signing the treaty was all about political theatre—about making a statement. It was a grand propaganda exercise. In a global scale, New Zealand’s emissions of carbon—even if they were proven beyond reasonable doubt to be harmful—are infinitesimally small. Even if the pseudo theory were true, and that, indeed, human carbon emissions were responsible for all increases in global temperature, New Zealand’s emissions would be negligible.

While China and India refused to sign Kyoto and race ahead with economic development, their carbon output is increasing by the day. China is commissioning two new coal fired electricity generating plants every week. (Full marks to these nations—by the way. They have put the well-being of their citizens ahead of maniacal messianic utopianism. Would that western governments took their responsibilities and fundamental duties so seriously.)

So, New Zealand’s contribution to the problem—if indeed there is one—was always going to be so small it was off the radar screen. But because our utopian government had a vision in search of a cause, it seized upon Kyoto as a way of idealistically leading the world. Costs did not matter. Moral high ground did.

Now we are faced with the problem of meeting our commitments. How on earth are we going to do it? Well, blow me down with a feather, it has finally dawned on the utopians in Wellington that the only way to reduce carbon emissions is to lower our standard of living—which is to say, everyone has to become poorer. But—due to the pandemic of cowardice which is always virulent amongst self-serving politicians—the government has not yet screwed up enough courage to tell the average Kiwi just how poor they are going to have to become in order to pay for Helen Clark’s mad vision.

So the government has come up with a cunning plan to lower everyone’s standard of living while guilding the lily. It is called an Emissions Trading Scheme (ETS). The political spinmeisters have gone into overdrive telling us that the ETS is the only way we can meet our Kyoto obligations. And it sounds cool. The use of the word “trading” connotes commerce, business, technology, markets—really exciting things.

Imagine how this would have gone down like a lead balloon politically if the pollies had had the courage to name the idiotic scheme accurately and properly. Imagine how the people would have regarded the ETS as a cup of cold sick if it were named correctly. The Emissions Trading Scheme needs to be renamed the Emissions Taxing Scheme, for that is what it is. It is purely and simply a new (very large) government tax. Imagine the effect on the forthcoming election if the government was planning to go to the polls with a platform that said, vote for us, we are going to put up taxes for everyone and make everyone poorer to meet Kyoto obligations.

But the culture of lies, legerdemain and deceit would not tolerate such straightforward blunt honesty with the people. It has instead to be dressed up in fancy clothes and called a Trading Scheme. Blackadder would have approved of it as a truly cunning plan.

It is supposed to works like this:

1.The Government will target certain industries as “bad boys”—who will have to participate in the ETS. These will be industries or firms which are deemed to be big emitters of carbon into the atmosphere. They will have to purchase ( initially from the government) some emissions tickets—an emissions permit—very much like the system of having to purchase rubbish collection stickers to put on your rubbish bags to ensure collection. These businesses will be “obliged” to “surrender” these tickets as they emit carbon in the ordinary course of their commercial activities. It’s like buying a ticket to “pollute”. This is the taxing part.

2.The effect of this will be that costs for everyone are going to rise. If Fonterra, for example, has to by carbon tickets and then surrender them, it will be forced to put up prices. The cost of dairy food will rise. If oil companies have to buy tickets, the cost of petrol will rise. It is an indirect tax. The bad boys according to Kyoto are essentially consumers of energy and producers of food. Food and energy—the heart of an economy. Tax these and everybody is poorer in the end.

3.Where do these tickets come from, and what is their price? Initially, the government will create them out of thin air. Some it will give away for free. These will be emitters the government wants to protect or favour. Pork barrels, anyone? Others, it will sell. If you are one of the bad boys, you will almost certainly be forced to buy. What will be the going price for a ticket? No-one really knows. As high as it needs to be. And how high is that? No-one knows. “Trust us,” says the government. “We know what we are doing.”

There have been speculations about what an international price of carbon credits/emissions might be. No-one knows the price. Nor will the market set the price the end of the day. The EMS does not represent an exchange between buyers and sellers in truth. It is a system to tax carbon emitters until the emissions level gets back to no higher than five times what it was in 1990. So, if carbon emissions in New Zealand do not fall, then the price will have to rise, and rise, and rise—until it does. That means that the price of tickets is ultimately going to be set by the government, by government fiat, not by the market. It is a pernicious form of price control. This is inescapable—because the whole elaborate edifice is nothing more than an attempt to achieve certain commitments under the Kyoto treaty.

The price of tickets will have to rise until economic growth slows down. That is the bottom line.

The carbon emitters (virtually everyone living—so all human commercial activity, and by implication all households) will have their emissions taxed, or fined—either directly or indirectly. A lot of money will flow into the government coffers as a result. Each year the government will issue new tickets, which companies will have to buy. The private sector has the opportunity to create tickets, which represent reduced or controlled emissions of carbon. They can then sell these to bad boys for a price. This is where the trading comes in. But if the private sector is not “creating” enough private sector tickets to sell to the bad boys, the government has to create them by fiat.

The idea is that eventually a traded, market price for carbon tickets will be established that will reflect the strength of either supply of, or demand for, the tickets. But imagine a case where the supply of tickets is low. Their price will rise substantially as the bad boys compete to buy them. Their costs will escalate. The government will come under pressure to reduce the cost, by issuing more tickets into the market. After all, they can be created out of thin air.

Or imagine if the supply of tickets were high. The government policy objectives under Kyoto would be in jeopardy, so it will remove tickets out of circulation, forcing up the price again. In the end, the market price will be set by the government, in the same way that in end the price of money is ultimately determined and set by the Reserve Bank.

Now comes a really loony part. All businesses and commercial enterprises want to maximise returns to their owners. They want to increase revenue, keep costs under control, and reduce their tax liabilities. The ETS gives them a new way to do just that: they can now start producing carbon credits which can be instantly sold for cash. Every business in New Zealand, regardless of what goods or services it produces, will overnight have a potential additional adjunct business—creating carbon credits. If history is any guide, and will be, very rapidly large numbers of businesses and commercial enterprises will be distracted into creating carbon credits. They had better, because if they don’t they risk being effectively surtaxed as carbon emitters. The quality and efficiency of New Zealand business is about to take a huge dive.

So, let’s understand this. Select businesses in select industries will be taxed via the ETS for carbon emissions. Costs will rise. Everywhere. To cope, businesses will get focused upon creating carbon credits. Meanwhile, New Zealand depends on its ability to trade in a global marketplace. It competes against other nations and their businesses every day. A lot of those nations who compete with us have ignored Kyoto and have no such obligations. At one fell swoop, the cost base for all businesses just rose, managements put at risk of becoming distracted to focus attention on manufacturing carbon credits, and we have strengthened our major competitors. Good one.

The result: our noble politicians will have succeeded in making New Zealand an example to the world—but not as they had hoped.

They will have made us an example of reckless stupidity. They will have established for all to see that we really are a nation of woolly headed sheep.