Daily Devotional

The Anchor of Joy

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11)

John Piper

Jesus revealed a secret that protects our happiness from the threat of suffering and the threat of success. That secret is this: Great is your reward in heaven. And the sum of that reward is enjoying the fullness of the glory of Jesus Christ (John 17:24).

He protects our happiness from suffering when he says,

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven. (Matthew 5:11–12)

Our great reward in heaven rescues our joy from the threat of persecution and reviling.

He also protects our joy from success when he says,

Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. (Luke 10:20)

The disciples were tempted to put their joy in ministry success. “Even the demons are subject to us in your name!” (Luke 10:17). But that would have severed their joy from its only sure anchor.

So Jesus protects their joy from the threat of success by promising the great reward of heaven. Rejoice in this: that your names are written in heaven. Your inheritance is infinite, eternal, sure.  Our joy is safe. Neither suffering nor success can destroy its anchor. Great is your reward in heaven. Your name is written there. It is secure.

Jesus anchored the happiness of suffering saints in the reward of heaven. And he anchored the happiness of successful saints in the same.  And thus he freed us from the tyranny of worldly pain and pleasure.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

The Road of Sorrow

“He was sore athirst, and called on the Lord, and said, thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst?”
Judges 15:18

Charles Spurgeon

Samson was thirsty and ready to die. The difficulty was totally different from any which the hero had met before. Merely to get thirst assuaged is nothing like so great a matter as to be delivered from a thousand Philistines! but when the thirst was upon him, Samson felt that little present difficulty more weighty than the great past difficulty out of which he had so specially been delivered.

It is very usual for God’s people, when they have enjoyed a great deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines, and piles them up in heaps, and then faints for a little water! Jacob wrestles with God at Peniel, and overcomes Omnipotence itself, and then goes “halting on his thigh!” Strange that there must be a shrinking of the sinew whenever we win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds.

Samson boasted right loudly when he said, “I have slain a thousand men.” His boastful throat soon grew hoarse with thirst, and he betook himself to prayer. God has many ways of humbling his people. Dear child of God, if after great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel, he said, “I am this day weak, though anointed king.” You must expect to feel weakest when you are enjoying your greatest triumph.

If God has wrought for you great deliverances in the past, your present difficulty is only like Samson’s thirst, and the Lord will not let you faint, nor suffer the daughter of the uncircumcised to triumph over you. The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route. So, tried brother, cheer your heart with Samson’s words, and rest assured that God will deliver you ere long.

Daily Devotional

The Remedy for Pride

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. (James 4:13–16)

John Piper

When you take three categories of temptation to self-reliance — wisdom, might, and riches — they form a powerful inducement toward the ultimate form of pride, namely, atheism. The safest way to stay supreme in our own estimation is to deny anything above us.

This is why the proud preoccupy themselves with looking down on others. “A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (C. S. Lewis, Mere Christianity).  But to preserve pride, it may be simpler to proclaim that there is nothing above to look at. “In the pride of his face the wicked does not seek him; all his thoughts are, ‘There is no God’” (Psalm 10:4). Ultimately, the proud must persuade themselves that there is no God.

One reason for this is that God’s reality is overwhelmingly intrusive in all the details of life. Pride cannot tolerate the intimate involvement of God in running even the ordinary affairs of life.  Pride does not like the sovereignty of God. Therefore pride does not like the existence of God, because God is sovereign. It might express this by saying, “There is no God.” Or it might express it by saying, “I am driving to Atlanta for Christmas.”

James says, “Don’t be so sure.” Instead, say, “If the Lord wills, we shall live and we shall get to Atlanta for Christmas.” James’s point is that God rules over whether we get to Atlanta, and whether you live to the end of this devotional. This is extremely offensive to the self-sufficiency of pride — not even to have control over whether you get to the end of the devotional without having a stroke!

James says that not believing in the sovereign rights of God to manage the details of your future is arrogance.
The way to battle this arrogance is to yield to the sovereignty of God in all the details of life, and rest in his infallible promises to show himself mighty on our behalf (2 Chronicles 16:9), to pursue us with goodness and mercy every day (Psalm 23:6), to work for those who wait for him (Isaiah 64:4), and to equip us with all we need to live for his glory (Hebrews 13:21).

In other words, the remedy for pride is unwavering faith in God’s future grace.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

Neighbours

C. S. Lewis

Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour he is holy in almost the same way, for in him also Christ vere latitat [“is truly hidden”]—the glorifier and the glorified, Glory Himself, is truly hidden.

From The Weight of Glory
Compiled in Words to Live By
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Sourced from BibleGateway.

Daily Devotional

How to Serve a Bad Boss

Rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. (Ephesians 6:7–8)

John Piper

Consider these five things from Ephesians 6:7–8 in connection to your job.

1) A call to radically Lord-centered living.
It is astonishing compared to the way we usually live. Paul says that all our work should be done as work for Christ, not for any human supervisor. “With good will render service, as to the Lord, and not to men.”
This means that we will think of the Lord in what we are doing at work. We will ask, Why would the Lord like this done? How would the Lord like this done? When would the Lord like this done? Will the Lord help me do this? What affect will this have for the Lord’s honor? In other words, being a Christian means radically Lord-centered living.

2) A call to be a good person.
Lord-centered living means being a good person and doing good things. Paul says, “With good will render service . . . whatever good thing each one does . . .” Jesus said that when we let our light shine, men will see our “good deeds” and give glory to our Father in heaven.

3) Power to do a good job for inconsiderate earthly employers.
Paul’s aim is to empower Christians with Lord-centered motives to go on doing good for supervisors who are not considerate. How do you keep on doing good in a job when your boss ignores you or even criticizes you? Paul’s answer is: stop thinking about your boss as your main supervisor, and start working for the Lord. Do this in the very duties given to you by your earthly supervisor.

4) Encouragement that nothing good is done in vain.
Perhaps the most amazing sentence of all is this: “Whatever good thing each one does, this he will receive back from the Lord.” This is amazing. Everything. Every little thing you do that is good is seen and valued by the Lord.

And he will pay you back for it. Not in the sense that you have earned anything by putting him in your debt. He owns you and everything in the universe. He owes us nothing. But he freely, graciously chooses to reward good things done in faith.

5) Encouragement that insignificant status on earth is no hindrance to great reward in heaven.
The Lord will reward every good thing you do — “whether slave or free.” Your supervisor may think you are a nobody. Or he may not even know you exist. That doesn’t matter. The Lord knows you exist.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

The Love of God and the Love of Man

C S Lewis

If the world exists not chiefly that we may love God but that God may love us, yet that very fact, on a deeper level, is so for our sakes. If He who in Himself can lack nothing chooses to need us, it is because we need to be needed. Before and behind all the relations of God to man, as we now learn them from Christianity, yawns the abyss of a Divine act of pure giving—the election of man, from nonentity, to be the beloved of God, and therefore (in some sense) the needed and desired of God, who but for that act needs and desires nothing, since He eternally has, and is, all goodness.

And that act is for our sakes. It is good for us to know love; and best for us to know the love of the best object, God. But to know it as a love in which we were primarily the wooers and God the wooed, in which we sought and He was found, in which His conformity to our needs, not ours to His, came first, would be to know it in a form false to the very nature of things.

For we are only creatures: our role must always be that of patient to agent, female to male, mirror to light, echo to voice. Our highest activity must be response, not initiative. To experience the love of God in a true, and not an illusory form, is therefore to experience it as our surrender to His demand, our conformity to His desire: to experience it in the opposite way is, as it were, a solecism against the grammar of being.

From The Problem of Pain
Compiled in A Year with C.S. Lewis
The Problem of Pain. Copyright © 1940, C. S. Lewis Pte. Ltd. Copyright restored © 1996 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Sourced from BibleGateway.

Daily Devotional

The Freeness of Grace

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. (Ephesians 2:4–6)

John Piper

The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual interest; we had no taste for the beauties of Christ; we were simply dead to all that mattered.

Then God acted — unconditionally — before we could do anything to be fit vessels of grace. He made us alive. He sovereignly awakened us to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead miraculously came to life.

Verse 4 says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”

Paul is going to say this again in verse 8. So why does he break the flow in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?

I think the answer is that Paul recognizes here a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.

What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

Tired Traveller Near Journey’s End

C. S. Lewis

TO MARY WILLIS SHELBURNE: On how to rehearse for death and how to diminish fear.
17 June 1963

Pain is terrible, but surely you need not have fear as well? Can you not see death as the friend and deliverer? It means stripping off that body which is tormenting you: like taking off a hair- shirt or getting out of a dungeon. What is there to be afraid of? You have long attempted (and none of us does more) a Christian life. Your sins are confessed and absolved. Has this world been so kind to you that you should leave it with regret? There are better things ahead than any we leave behind.

Remember, though we struggle against things because we are afraid of them, it is often the other way round—we get afraid be- cause we struggle. Are you struggling, resisting? Don’t you think Our Lord says to you ‘Peace, child, peace. Relax. Let go. Underneath are the everlasting arms. Let go, I will catch you. Do you trust me so little?’

Of course, this may not be the end. Then make it a good rehearsal.

Yours (and like you a tired traveller near the journey’s end) Jack
From The Collected Letters of C.S. Lewis, Volume III
Compiled in Yours, Jack

The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Sourced from BibleGateway.

Daily Devotional

Passionate for God and Truth

What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written,“That you may be justified in your words, and prevail when you are judged.” (Romans 3:3–4)

John Piper

Our concern with truth is an inevitable expression of our concern with God. If God exists, then he is the measure of all things, and what he thinks about all things is the measure of what we should think.
Not to care about truth is not to care about God. To love God passionately is to love truth passionately. Being God-centered in life means being truth-driven in ministry. What is not true is not of God.
Ponder these four sets of texts on God and truth:

1) God Is the Truth

Romans 3:3–4 (God the Father): “What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? May it never be! Rather, let God be found true, though every man be found a liar.”
John 14:6 (God the Son): Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.”
John 15:26, (God the Spirit): “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth, who proceeds from the Father, he will bear witness of me.”

2) Not Loving the Truth Is Eternally Ruinous

2 Thessalonians 2:8–12: “They will perish, because they did not receive the love of the truth so as to be saved.”

3) Christian Living Is Based on Knowledge of the Truth

1 Corinthians 6:15-17: “Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be! Or do you not know that the one who joins himself to a harlot is one body with her?”

4) The Body of Christ Is Built with Truth in Love

Colossians 1:28: “And we proclaim Him, admonishing every man and teaching every man with all wisdom, that we may present every man complete in Christ.”

May God make us passionate for him and for truth.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Meditation

Counterpleas

“I have prayed for thee.”
Luke 22:32

Charles Spurgeon

How encouraging is the thought of the Redeemer’s never- ceasing intercession for us. When we pray, he pleads for us; and when we are not praying, he is advocating our cause, and by his supplications shielding us from unseen dangers.

Notice the word of comfort addressed to Peter–“Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but”–what? “But go and pray for yourself.” That would be good advice, but it is not so written. Neither does he say, “But I will keep you watchful, and so you shall be preserved.” That were a great blessing. No, it is, “But I have prayed for thee, that thy faith fail not.”

We little know what we owe to our Saviour’s prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank him because he never held his peace, but day and night pointed to the wounds upon his hands, and carried our names upon his breastplate!

Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, he does not say, “Satan hath desired to have you.” He checks Satan even in his very desire, and nips it in the bud. He does not say, “But I have desired to pray for you.” No, but “I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made.” O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.

Daily Devotional

Knowing Better Than the Musician

C S Lewis

TO ARTHUR GREEVES: On the seven deadly sins.

10 February 1930

When I said that your besetting sin was Indolence and mine Pride I was thinking of the old classification of the seven deadly sins: They are Gula (Gluttony), Luxuria (Unchastity), Accidia (Indolence), Ira (Anger), Superbia (Pride), Invidia (Envy), Avaritia (Avarice). Accidia, which is sometimes called Tristitia (despondence) is the kind of indolence which comes from indifference to the good—the mood in which though it tries to play on us we have no string to respond.

Pride, on the other hand, is the mother of all sins, and the original sin of Lucifer—so you are rather better off than I am. You at your worst are an instrument unstrung: I am an instrument strung but preferring to play itself because it thinks it knows the tune better than the Musician.

From The Collected Letters of C.S. Lewis, Volume I
Compiled in Yours, Jack
The Collected Letters of C. S. Lewis, Volume I: Family Letters 1905-1931. Copyright © 2004 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Daily Devotional

The Care of God for His People

“Casting all your care upon him; for he careth for you.”
1 Peter 5:7

Charles Spurgeon

It is a happy way of soothing sorrow when we can feel–“HE careth for me.” Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to him but as the small dust of the balance. Nothing is so sweet as to

“Lie passive in God’s hands,
And know no will but his.”

O child of suffering, be thou patient; God has not passed thee over in his providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses.

There is One who careth for you. His eye is fixed on you, his heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of his family, will bind up thy wounds, and heal thy broken heart.

Doubt not his grace because of thy tribulation, but believe that he loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same.

If God cares for you, why need you care too? Can you trust him for your soul, and not for your body? He has never refused to bear your burdens, he has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.

Daily Devotional

Creative Evolutionism

C. S. Lewis

One reason why many people find Creative Evolution so attractive is that it gives one much of the emotional comfort of believing in God and none of the less pleasant consequences. When you are feeling fit and the sun is shining and you do not want to believe that the whole universe is a mere mechanical dance of atoms, it is nice to be able to think of this great mysterious Force rolling on through the centuries and carrying you on its crest. If, on the other hand, you want to do something rather shabby, the Life-Force, being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God we learned about when we were children. The Life-Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life-Force the greatest achievement of wishful thinking the world has yet seen?

From Mere Christianity
Compiled in A Year with C.S. Lewis
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Sourced from BibleGateway.

Daily Devotional

Grace Denied and Supplied

Through many tribulations we must enter the kingdom of God. (Acts 14:22)

John Piper

The need for inner strength arises not just from the depletions of everyday stress, but from the suffering and afflictions that come from time to time. And they do come.

Suffering is inevitably added to heart-weariness on the way to heaven. When it comes, the heart wavers and the narrow way that leads to life looks impossibly hard. It’s hard enough to have a narrow road and tiring hills that test the jalopy’s strength to the limit. But what shall we do when the car breaks down?

Paul cried out three times with this question because of some affliction in his life. But God’s grace did not come in the form he asked. It came in another form. Christ answered, “My grace is sufficient for you, for my power is made perfect in weakness.”

Here we see grace given in the form of Christ’s sustaining power in unrelieved affliction — one grace given in the circle of another grace denied. And Paul responded with faith in the sufficiency of this future grace:

“Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Corinthians 12:9).

God often blesses us with a “grace given” in the circle of “grace denied.”  For example, on a beastly hot day in July, the water pump on our car stopped working, and twenty miles from any town we were stranded on the interstate in Tennessee.

I had prayed that morning that the car would work well and that we would come to our destination safely. No one was stopping as we stood around our car. Then my son Abraham (about eleven at the time) said, “Daddy, we should pray.” So we bowed behind the car and asked God for some future grace — a help in time of need. When we looked up, a pickup truck had pulled over.

The driver was a mechanic who worked about twenty miles away. He said he would be willing to go get the parts and come back and fix the car. I rode with him to town and was able to share the gospel with him. We were on our way in about five hours.

Now the remarkable thing about that answer to our prayer is that it came inside the circle of a prayer denied. We asked for a trouble-free trip. God gave us trouble. But in the midst of a grace denied, we got a grace supplied. And I am learning to trust God’s wisdom in giving the grace that is best for me and for unbelieving mechanics and for the faith of eleven-year-old boys.

We should not be surprised that God gives us wonderful graces in the midst of suffering that we had asked him to spare us. He knows best how to apportion his grace for our good and for his glory.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

We Want More

C S Lewis

We want so much more—something the books on aesthetics take little notice of. But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.

From The Weight of Glory
Compiled in Words to Live By
The Weight of Glory: And Other Addresses. Copyright © 1949, C. S. Lewis Pte. Ltd. Copyright renewed © 1976, revised 1980 C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Words to Live By: A Guide for the Merely Christian. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Sourced from BibleGateway.

Daily Devotional

Our Toothless Enemy

You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13–15)

John Piper

The reason that union with Christ makes a great difference for the believer is that Christ achieved a decisive triumph over the devil at Calvary. He did not remove Satan from the world, but he disarmed him to the extent that the weapon of damnation was stripped from his hand.

He cannot accuse believers of unforgiven sin. And therefore, he cannot bring them to utter ruin. He can hurt them physically and emotionally, even kill them. He can tempt them and incite others against them. But he cannot destroy them.

The decisive triumph of Colossians 2:13–15 is owing to “the record of debt that stood against us” being nailed to the cross. The devil made that record his chief accusation against us. Now he has no accusation that holds. He is helpless to do the one thing he wants most to do — damn us. He can’t. Christ bore our damnation. The devil is disarmed.

Another way to say it is in Hebrews 2:14–15: “[Christ became human] that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.”

Death is still our enemy. But it is defanged. The sting is gone. The sting of death was sin. And the damning power of sin was in the demand of the law. But thanks be to Christ who satisfied the law’s demand (1 Corinthians 15:56–57).

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

Abide Hard By the Cross

“Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.”
2 Peter 3:18

Charles Spurgeon

“Grow in grace”–not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward–having nearer approaches to God in prayer and more intimate fellowship with Jesus.

May God the Holy Spirit enable you to “grow in the knowledge of our Lord and Saviour.” He who grows not in the knowledge of Jesus, refuses to be blessed. To know him is “life eternal,” and to advance in the knowledge of him is to increase in happiness. He who does not long to know more of Christ, knows nothing of him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted.

If you know the love of Jesus–as the hart panteth for the water-brooks, so will you pant after deeper draughts of his love. If you do not desire to know him better, then you love him not, for love always cries, “Nearer, nearer.” Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of him in his divine nature, in his human relationship, in his finished work, in his death, in his resurrection, in his present glorious intercession, and in his future royal advent.

Abide hard by the Cross, and search the mystery of his wounds. An increase of love to Jesus, and a more perfect apprehension of his love to us is one of the best tests of growth in grace.

Daily Devotional

Hope for Imperfect People

By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14)

John Piper

This verse is full of encouragement for imperfect sinners like us, and full of motivation for holiness.

It means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father not because you are perfect now, but precisely because you are not perfect now but are “being sanctified,” “being made holy” — that, by faith in God’s promises, you are moving away from your lingering imperfection toward more and more holiness.

Does your faith make you eager to forsake sin and make progress in holiness? That is the kind of faith that in the midst of imperfection can look to Christ and say: “You have already perfected me in your sight.”

This faith says, “Christ, today I have sinned. But I hate my sin. For you have written the law on my heart, and I long to do it. And you are working in me what is pleasing in your sight. And so I hate the sin that I still do, and the sinful thoughts that I contemplate.”

This is the true and realistic faith that saves. It is not the boast of the strong. It is the cry of the weak in need of a Savior.

I invite you and urge you to be weak enough to trust Christ in this way.

For more about John Piper’s ministry and writing, see DesiringGod.org.

Daily Devotional

Dirty Lenses

C S Lewis

When you come to knowing God, the initiative lies on His side. If He does not show Himself, nothing you can do will enable you to find Him. And, in fact, He shows much more of Himself to some people than to others—not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight, though it has no favourites, cannot be reflected in a dusty mirror as clearly as in a clean one.

You can put this another way by saying that while in other sciences the instruments you use are things external to yourself (things like microscopes and telescopes), the instrument through which you see God is your whole self. And if a man’s self is not kept clean and bright, his glimpse of God will be blurred—like the Moon seen through a dirty telescope. That is why horrible nations have horrible religions: they have been looking at God through a dirty lens.

From Mere Christianity  Compiled in A Year with C.S. Lewis
Mere Christianity. Copyright © 1952, C. S. Lewis Pte. Ltd. Copyright renewed © 1980, C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. A Year With C.S. Lewis: Daily Readings from His Classic Works. Copyright © 2003 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Daily Devotional

Outfitted and Empowered

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)

John Piper

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of resurrection from the dead. He is now our living Lord and Shepherd.
And because of all that, God does two things:

1. he equips us with everything good that we may do his will, and
2. he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33–34). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipment successful.

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

For more about John Piper’s ministry and writing, see DesiringGod.org.